应对《古兰经》的真理主张

Y.A.I.A. Ellethy
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引用次数: 0

摘要

自二十世纪下半叶以来,西方宗教哲学家和宗教学者一直热切地关注宗教真理主张的问题,以及如何评价基督教神学对其他宗教传统的看法。这导致了包容主义、排他主义和多元主义作为不同的普遍方法的标准化,以解决真理主张的困境。本文采用古兰经训诂学、解释学和核心伊斯兰概念的语义学,对这种标准化的类型学提出了批评,认为它与穆斯林的宗教多样性观点不太相关。基于伊斯兰对人类知识的相对性和启示性认知前提的中心地位的看法,这种类型学几乎与穆斯林的传统观点不同。《古兰经》界定了伊斯兰的真理主张、救赎性排斥和穆斯林处理世俗环境的道德准则之间的界限,而世俗环境是从头开始多样化的。本文认为,以《古兰经》为基础的伊斯兰多元主义观点,取代了宗教真理主张的困境,并寻求现实的伦理规范来处理宗教的差异性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Coping with a Qur’anic Truth Claim
Since the latter half of the twentieth century, Western philosophers of religion and scholars of religion have been fervently preoccupied with the question of religious truth claims and how to evaluate a Christian theological view of other religious traditions. This resulted in the standardization of inclusivism, exclusivism, and pluralism as distinct universal approaches to the truth claim predicament. Employing Qur’anic exegesis, hermeneutics, and the semantics of core Islamic concepts, this article offers a critique of this standardized typology as less relevant to the Muslim perspective of religious diversity. Based on an Islamic view of the relativity of human knowledge and the centrality of a revelatory epistemic premise, this typology is hardly akin to a Muslim traditional perspective. The Qur’an defines the boundaries between the Islamic truth claim, salvific exclusion, and the ethical codes for Muslims to deal with a worldly context that is ab initio diverse. This article argues that an Islamic pluralistic view, as delineated on the basis of the Qur’an, supersedes the dilemma of religious truth claims and seeks realistic ethical regulations to deal with religious otherness.
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