比托拉和下喀尔巴阡罗斯神学院的神学家约翰:历史联系,教育过程,毕业生

Yu.V. Danylets
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引用次数: 1

摘要

这篇文章调查了萨喀尔巴阡罗斯与巴尔干半岛的一所神学机构——比托拉圣约翰神学院的历史联系。20世纪20年代初东正教神职人员教育水平不足的特点。图中显示了这一时期塞尔维亚人、克罗地亚人和斯洛文尼亚人王国的东正教神学院网络。根据塞尔维亚和乌克兰档案的文件,澄清了吸引苏喀尔巴阡罗斯学生在王国的中学和高等精神和神学机构学习的阶段。主教是塞尔维亚东正教会的代表,他们为进入马其顿学习的人提供了最多的服务。从神学院毕业并被任命为牧师的跨喀尔巴阡人的名字,在史学上第一次被确定下来。文章还提到了其他因不及格而被开除或转到其他教育机构的神学院学生。文章介绍了神学院的课程设置、课外活动、激励制度和学生的休闲时间。神学院的年度报告也提供了一个机会,跟踪改革教育机构课程的方式,增加或减少某些科目的学时数。发件人的结论是,比托拉神学院为苏喀尔巴阡罗斯培养了大约30名牧师,是该地区最受欢迎和最受尊敬的神学院之一。从马其顿工作室毕业的东正教神职人员受过高等教育,能够团结教区的信徒。在此基础上,教区等级将大教区或有问题的教区委托给“比托利亚人”,以使情况正常化。结论概述了进一步研究的前景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
JOHN THE THEOLOGIAN THEOLOGICAL SEMINARY IN BITOLA AND SUBCARPATHIAN RUS: HISTORICAL CONNECTIONS, EDUCATIONAL PROCESS, GRADUATES
The article investigates the historical ties of Subcarpathian Rus with one of the theological institutions in the Balkans - the St. John the Theologian seminary in Bitola. The deficient educational level of the Orthodox clergy in the early 1920s is characterized. The network of Orthodox seminaries in the Kingdom of Serbs, Croats, and Slovenes during this period is shown. Based on the documents of Serbian and Ukrainian archives, the stages of attracting students from Subcarpathian Rus to study in the Kingdom's secondary and higher spiritual and theological institutions are clarified. The role of the bishops-delegates of the Serbian Orthodox Church, who served the most for the departure of entrants to study in Macedonia, is assessed. For the first time in historiography, the names of the Transcarpathians who graduated from the seminary and were ordained as priests were established. The article also mentions other seminarians who were expelled for failure or transferred to other educational institutions. The article describes the seminary's curriculum, extracurricular activities, incentives system, and students' leisure time. The annual reports of the seminary also provide an opportunity to trace the way of reforming the educational institution's curriculum, increasing and decreasing the number of hours in certain subjects. The author concludes that Bitola Theological Seminary trained about 30 priests for Subcarpathian Rus and was among the most popular and respected in the region. The Orthodox clergy who graduated from the studios in Macedonia were highly educated and able to unite the faithful in the parishes. On this basis, the diocesan hierarchs entrusted the "Bitolians" with large parishes or problematic parishes where it was necessary to normalize the situation. The conclusions outline the prospects for further research.
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