{"title":"框架问题","authors":"Augustus Wachbrit","doi":"10.5840/stance20201310","DOIUrl":null,"url":null,"abstract":"In “Fatalism and Time,” Mark Bernstein argues against the notion that the B-theory of time is fatalistic. However, when he frames the differences between the A-theory of time and the B-theory of time, I argue that Bernstein imports some troublesome conceptual baggage in the form of what he calls “atemporal truths,” which, in the end, dooms the B-theory to fatalism, the consequence he sought to avoid. From my examination of Bernstein’s framing of the B-theory of time, I suggest that, given the proper framing of that theory, it is not doomed to fatalism.","PeriodicalId":375047,"journal":{"name":"Stance: an international undergraduate philosophy journal","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-04-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Problems of Framing\",\"authors\":\"Augustus Wachbrit\",\"doi\":\"10.5840/stance20201310\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In “Fatalism and Time,” Mark Bernstein argues against the notion that the B-theory of time is fatalistic. However, when he frames the differences between the A-theory of time and the B-theory of time, I argue that Bernstein imports some troublesome conceptual baggage in the form of what he calls “atemporal truths,” which, in the end, dooms the B-theory to fatalism, the consequence he sought to avoid. From my examination of Bernstein’s framing of the B-theory of time, I suggest that, given the proper framing of that theory, it is not doomed to fatalism.\",\"PeriodicalId\":375047,\"journal\":{\"name\":\"Stance: an international undergraduate philosophy journal\",\"volume\":\"1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-04-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Stance: an international undergraduate philosophy journal\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5840/stance20201310\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Stance: an international undergraduate philosophy journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5840/stance20201310","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
In “Fatalism and Time,” Mark Bernstein argues against the notion that the B-theory of time is fatalistic. However, when he frames the differences between the A-theory of time and the B-theory of time, I argue that Bernstein imports some troublesome conceptual baggage in the form of what he calls “atemporal truths,” which, in the end, dooms the B-theory to fatalism, the consequence he sought to avoid. From my examination of Bernstein’s framing of the B-theory of time, I suggest that, given the proper framing of that theory, it is not doomed to fatalism.