恐惧和仇恨在瓦西里科夫:切尔尼戈夫团的起义通过历史的棱镜情绪

M. Belousov, T. V. Lebenkova
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引用次数: 0

摘要

拟议的文章通过情感历史的棱镜讨论了切尔尼戈夫团起义的故事。作者展示了S.I. Muravyov-Apostol和M.P. Bestuzhev-Ryumin如何试图影响士兵的感情和经历,将革命纲领和叛乱号召以传统宗教文件的形式呈现出来,而表达的命运落在了团牧师D.F. Keyser的命运上。随后,在谈到这次短暂的叛乱时,他向圣主教会议的成员展示了一幅关于他所经历的世界末日的画面。在这个恐惧系统中,可以区分出三个主要的情感层面。首先是在阅读了反政府的教义问答后,害怕合法当局的报复;第二种焦虑是与叛乱者拒绝服从可能受到的惩罚有关;第三个是关于亲戚和朋友的未来。一方面,士兵们对D.F. Keyser演讲的感受的情感背景,另一方面,牧师本人对所发生的事情的反应,呈现了一个有趣的案例,与东正教在俄罗斯偏远省份的现实中的作用和意义有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
FEAR AND HATE IN VASYLKOV: UPRISING OF THE CHERNIGOV REGIMENT THROUGH THE PRISM OF THE HISTORY OF EMOTIONS
The proposed article discusses the story of the uprising of the Chernigov regiment through the prism of the history of emotions. The authors show how S.I. Muravyov-Apostol and M.P. Bestuzhev-Ryumin tried to influence the feelings and experiences of the soldiers, dressing the revolutionary program and the call to rebellion in the form of a traditional religious document, the fate of voicing which fell to the lot of regimental priest D.F. Keyser. Subsequently, speaking about this fleeting participation in the rebellion, he presented to the members of the Holy Synod an apocalyptic picture of the experiences that gripped him. In this system of fears, three main emotional planes can be distinguished. The first is the fear of reprisals from the legitimate authorities after reading the anti-government catechism; the second is anxiety in connection with the hypothetically possible punishment on the part of the rebels for refusing to obey; and the third is concerned with the future of relatives and friends. The emotional context of soldiers' perception of D.F. Keyser's speech, on the one hand, and the reaction of the clergyman himself to what happened, on the other hand, present an interesting case related to the problem of the role and significance of Orthodoxy in the realities of a remote Russian province.
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