主动英雄主义的自我实现与效度剩余

Bryan Smyth
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引用次数: 0

摘要

本文简要概述了从具体角度理解主动(或社交)英雄主义的方法,认为这是支持“英雄主义平庸性”观点的关键。我首先对英雄行为进行了分析,分析表明英雄行为通过非自我牺牲的存在必要性来实现自我,然后展示了如何在被动英雄行为的情况下,这种必要性最好地理解为倾向体现的术语,这样的行为者可以说是字面上体现了某些被普遍接受的主体间伦理背景规范。然后,我简要地概述了这种具体化的必要性是如何在积极主动的情况下被看到的,尽管这里的不同之处在于,它与实现道德背景的“有效性盈余”有关,也就是说,与扩展其规范的应用范围有关。与被动情况下制定的规范不同,这种扩张最初并不被普遍接受,因此,主动英雄主义在概念上与内在社会进步的想法联系在一起。作为结论,我简要地评论一下这与更广泛的英雄主义培养问题的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Self-Realization and Validity Surplus in Proactive Heroism
This article provides a brief outline of an approach to understanding proactive (or social) heroism in embodied terms, taking this as essential to supporting the idea of ‘the banality of heroism’. I first present an analysis of heroic action in general that shows it as involving self-realization through nonselfsacrificial existential necessity, and then show how in cases of reactive heroic action this necessity is best understood in predispositional embodied terms, such that the agent may be said to quite literally incarnate certain generally accepted norms of the intersubjective ethical context. I then briefly sketch out how this same kind of embodied necessity can be seen in proactive cases, albeit with the difference that here it has to do with realizing the ‘validity surplus’ of that ethical context, that is, with the expansion of the scope of application of its norms. Unlike the norms enacted in reactive cases, this expansion is initially not generally accepted, and in this way proactive heroism is conceptually tied to the idea of immanent social progress. By way of conclusion, I comment very briefly on how this relates to questions concerning the wider cultivation of heroism.
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