必要性与伊斯兰法的创造性

Ahmed Al-Dawoody
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引用次数: 0

摘要

本文研究了2019冠状病毒病危机带来的人道主义挑战之一:在穆斯林背景下,如何有尊严地处理死于2019冠状病毒病的人的遗体。它以逊尼派穆斯林占多数的国家(如埃及、沙特阿拉伯王国、约旦、摩洛哥和巴基斯坦)和以英语为母语的非穆斯林占多数的国家(如联合王国、美利坚合众国、加拿大和澳大利亚以及斯里兰卡)的例子说明了这一讨论。文章认为,处理新冠肺炎死亡人员尸体的案例表明,伊斯兰立法逻辑和方法所体现的创造性和灵活性,以及穆斯林法学家与专业医学和法医专家之间的合作,有助于在穆斯林背景下挽救人们的生命,减轻新冠肺炎大流行的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Necessity and Islamic juristic creativity
This article studies one of the humanitarian challenges caused by the COVID-19 crisis: the dignified handling of the mortal remains of individuals that have died from COVID-19 in Muslim contexts. It illustrates the discussion with examples from Sunni Muslim-majority states when relevant, such as Egypt, the Kingdom of Saudi Arabia, Jordan, Morocco and Pakistan, and examples from English-speaking non-Muslim majority states such as the United Kingdom, the United States of America, Canada and Australia as well as Sri Lanka. The article finds that the case of the management of dead bodies of people who have died from COVID-19 has shown that the creativity and flexibility enshrined in the Islamic law-making logic and methodology, on the one hand, and the cooperation between Muslim jurists and specialised medical and forensic experts, on the other, have contributed to saving people’s lives and mitigating the effects of the COVID-19 pandemic in Muslim contexts.
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