对男性和女性继承人的语境解释

R. Rohmawati
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引用次数: 0

摘要

本文运用哈贝马斯的批判解释学方法,考察了男女遗传解释的语境化。哈贝马斯发展的批判解释学思想试图将宗教文本的解释与压迫、不公正和性别歧视等贫困问题联系起来。哈贝马斯批判解释学思想的特点,使参与交往的主体处于平行、共存、无支配的地位。文本用户的兴趣存储在文本中。因此,在阐释者的视界之外,文本应该被怀疑。这在分析伊斯兰科学时是必要的,因为所提出的概念可以用来揭示解释支配背后的兴趣或意识形态。哈贝马斯认为,解释学、解放性反思和分析性知识的结合可以为批判理论提供新的基础,同时也为社会科学的绝对主义设置了批判性的限制。Q.S. al-Nisa第11节所述的在继承上区分男性和女性的主要解释(2:1)可以根据文本和上下文批判性地重新解释,代表人类从歧视和不公正的取向中解放出来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
KONTEKSTUALISASI TAFSIR WARIS LAKI-LAKI DAN PEREMPUAN
This paper examines the contextualization of interpretations of male and female inheritance using the critical hermeneutic approach of Jurgen Habermas. The idea of ​​critical hermeneutics developed by Habermas seeks to link the interpretation of religious texts with poverty problems such as oppression, injustice, and gender discrimination. The characteristics of Habermas’ ideas on critical hermeneutics put subjects involving in the communication into parallel, coexistent, and dominance-free positions. The interest of text users is stored within the text. Thus, despite interpreter’s horizon, text should be suspected. This is necessary to be done in analyzing Islamic sciences since the proposed concepts could be utilized to reveal the interest or ideology behind the domination of interpretation. Habermas believed that the combination of hermeneutics, emancipatory reflection and analytical knowledge could provide a new basis on critical theory yet setting critical limits on social science absolutism. The dominant interpretation distinguishing men and women in inheritance (2:1) as stated in Q.S. al-Nisa’ verse 11 can be critically reinterpreted according to the text and context on behalf of human liberation from discrimination and injustice orientation. 
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