E. Litovchenko
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摘要

本文讨论了506年举行阿格德会议的情况,根据安理会的决议,阿尔勒的凯撒留斯和利摩日的鲁里修斯的书信。基于上下文历史分析的研究,这对自我文件特别有用,因为它允许在考虑特定文化和历史条件的情况下解释个人来源的文本。通过分析得出结论,阿格德会议是西哥特国王阿拉里克二世在外部威胁加剧的情况下召集的,他认为这是巩固作为蛮族国家一部分的前罗马行省人口的一种手段。理事会的情况给出了世俗和精神当局之间的关系,在研究期间的概念。该活动是在阿尔勒凯撒里乌斯主教的主持下举行的。会议主要讨论教会纪律问题。这次会议的法令使我们能够判断它的重要性和规模:几乎所有南高卢城市的代表(30多名高卢神职人员的代表)参加了会议;作为其工作的结果,通过了47项准则。恺撒留斯和鲁里修斯关于阿格德会议的信件使我们了解了它的准备情况和下一次会议的计划。它可以评估基督教神职人员之间的等级关系,一方面,一个主教(鲁里修斯)由于他的主教的资历而从属于另一个主教(凯撒留斯),但另一方面,鲁里修斯由于他的出身而具有更高的社会地位。显然,后者在神职人员代表之间的交流中仍然发挥着重要作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ruricius of Limoges, Caesarius of Arles, and Council of Agde 506
The paper deals with the circumstances of holding the Council of Agde in 506 on the ground of the Council's resolutions, the epistolaries of Caesarius of Arles and Ruricius of Limoges. The study based on the context-historical analysis, which is especially useful for ego-documents, since it allows interpreting texts of personal sources taking into account specific cultural and historical conditions. As a result of the analysis, the author comes to the conclusion that the Council of Agde was convened on the initiative of the Visigothic king Alaric II, who, in a situation of the external threat aggravation, considered it as a means of consolidating the population of the former Roman provinces that were part of the barbarian state. The circumstances of the Council give an idea of the relationship between the secular and spiritual authorities in the period under study. The event was held under the chairmanship of the Bishop of Arles Caesarius. The Council was devoted mainly to issues of Church discipline. The decrees of this Council allow us to judge its significance and scale: representatives of almost all South Gallic cities (more than thirty representatives of Gallic clergy) took part in the Council; as a result of its work forty-seven canons were adopted. The correspondence of Caesarius and Ruricius about the Council of Agde acquaints us with the circumstances of its preparation and plans for the next meeting. It allows assessing the hierarchy of relationships within the Christian clergy, in a situation where one bishop (Ruricius) was subordinate to another (Caesarius) due to the seniority of his see, on the one hand, but, on the other hand, Ruricius had higher social status due to his origin. The latter fact, apparently, still played a significant role in communication between representatives of the clergy.
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