北方土著民族的传统文化作为设计解释的对象(关于土著民族)

Y. Simakova, S. Kravchuk, N. Garin
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摘要

本文提出了设计应用的研究,即对鄂布乌格里克人传统文化元素的实际运用,包括仪式和仪式的风景构图,以及情境属性和装饰(饰品)。研究目标是制定一种设计解释方法,将传统文化元素伦理而有效地嵌入到当代多元文化现实的语义和形象承载领域中。预计这种方法将进一步解决在所研究的地区(以及广义上在俄罗斯北部整个领土上)有意发展一种新的/杂交文化的挑战。该研究的新颖之处在于对所选文化的结构要素进行了详细的探索,并结合了社会科学和人文科学概念等工具的同步选择,以及包括形式、空间、社会、经济、生态和技术表征在内的设计手段。分析研究材料的基本方法、系统方法和文化的结构元素,如装饰品、仪式和仪式,在统一的比喻和语义上下文中进行了检查。历史分析和实地民族志的方法相结合,可以确定所研究现象的内容和演变,并考虑实际地点和时间中的个人文化模式和行为。所提出的解释方法包括以下两个识别的逻辑步骤:(1)文化核心的不可改变的内容,它提供了与给定文化发生的环境的内在联系;(2)外层(物质外壳)可用于转型/现代化。因此,本文提出的方法是:首先,根据现有的文化借鉴案例(以传统装饰品为例),提出适当的设计解释的理论原则;第二,通过借鉴和诠释传统节日“乌鸦节”来设计一种新的北方文化的教育实验,并有可能在当地旅游业中实施。最后部分描述了研究结果的广泛研究相关性,以及进一步研究的局限性和方向。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE TRADITIONAL CULTURE OF THE INDIGENOUS PEOPLES OF THE NORTH AS AN OBJECT OF DESIGN INTERPRETATION (REGARDING OB UGRIC PEOPLE)
The article presents the study of the design application, namely practical use of the elements of the traditional culture of Ob Ugric people, that include scenic compositions of rites and rituals as well as contextual attributes and decorations (ornaments). The research goal is to formulate a method of design interpretation that provides for ethically and efficiently embedment of elements of traditional culture into the semantic and image-bearing field of contemporary multicultural reality. This method is expected to further address the challenge of the deliberate development of a new/hybrid culture in the studied region (and, in a broad sense, in the entire territory of the Russian North). The novelty of the research is the detailed exploration of structural elements of the chosen culture in combination with the synchronous selection of tools, such as concepts of social and human sciences, as well as the means of a design that include formal, spatial, social, economic, ecological and technological representations. The basic methodology for analyzing research materials a systemic approach and structural elements of culture such as ornaments, rituals, and rituals were examined in a united figurative and semantic context. The combination of the methods of historical analysis and field ethnography allowed to identify the content and evolution of the studied phenomenon, as well as to consider individual cultural patterns and actions in real place and time. The proposed method of interpretation includes two following logical steps of identification: (1) the non-changeable content of the cultural core, which provides an inherent connection with the environment where the given culture takes place, and (2) the outer layer (material shell) that is available for transformation/modernization. As a result, the proposed method is presented through, first, the theoretical principles of a proper design interpretation based on the existing examples of cultural borrowings (with the case of traditional ornaments); and second, an educational experiment of designing a new Northern culture through borrowing and interpreting the traditional festivity “The Crow’s Day,” with a potential implementation within the local tourism industry. The final part describes the broad research relevance of the findings, along with the limitations and directions for further research.
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