缓刑实践中的“仁慈品质”

Lol Burke
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引用次数: 0

摘要

英格兰和威尔士的缓刑服务可以被看作是公共神学在行动中的一种表达。维多利亚时代的布道是影响早期缓刑实践的一个重要因素通过英国教会禁酒协会雇佣的警察法庭传教士的工作。在比尔·麦克威廉姆斯开创性的四部曲中,他将1876年至1936年这一时期描述为“特殊恳求”时期(麦克威廉姆斯1983:129-147)。“仁慈”这个概念为理解传教士在法庭上的地位,特别是他们的社会调查实践提供了关键。在罪犯、传教士和判刑者之间存在着仁慈,正是仁慈使他们之间的关系有了意义。在本章中,作者考虑到仁慈的概念在当代缓刑实践中是否仍然突出,并主张重新主张指导警察法院传教士早期工作的人道主义情感。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The ‘Quality of Mercy’ in Probation Practice
The creation of the Probation Service in England and Wales could be seen as an expression of public theology in action. The evangelism of Victorian life was an important factor in shaping the early practices of probation through the work of the Police Court Missionaries, employed by the Church of England Temperance Society. In his seminal quartet of essays, Bill McWilliams describes the period 1876-1936 as one of ‘special pleading’ (McWilliams 1983:129-147). ‘Mercy’ was the concept which provided the key to understanding the missionaries’ place in the courts, and in particular their social enquiry practice. Mercy stood between the offender, the missionary and the sentencer, and it was mercy which made sense of their relationships. In this chapter the author considers if the concept of mercy still has salience in contemporary probation practice and argues for a re-assertion of the humanitarian sentiments that guided the early work of the Police Court Missionaries.
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