I. K. Donder
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引用次数: 0

摘要

《吠陀经》中的神性论述非常广泛,因此它产生了许多文献,这些文献是对神的探索的反思和深入研究的结果。《婆罗门奥义书》是由董事会学者翻译的112部奥义书中的第39部奥义书的核心部分。《婆罗门-奥义书》是古代圣贤们使用“旁维迪亚-旁维迪亚”方法进行沉思研究的结果。这种方法是一种整体方法,即准先验方法与微观世界的研究有关,准先验方法与宏观世界的研究有关。准准性方法是一种精神方法(主观),准准性方法是一种物质方法(积极的客观)。这种实证主义的主客观方法的整合是一种和谐的整合方法,称为整体方法,是灵性和科学的融合。精神科学结合的综合冥想研究结果发现,宏观世界和微观世界是相同的,只是强度不同。这些圣贤的研究成果给了人类空间,让人类在自己的内心寻求上帝,或者在人类面前的所有创造物中寻求上帝。没有什么比人类寻找上帝更坏或更好的了。如果他是一个门外汉,那么他可以寻求并把上帝放在自己之外;但通灵者可以在体内或体外敬拜上帝,或者两者兼而有之。这是一种自由神学和解放神学的形式,可以将人类从与上帝的异化中解放出来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
DISKURSUS KETUHANAN DALAM PUSTAKA BRAHMAVIDYA-UPANISAD HASIL TRANSLITERASI OLEH BEBERAPA SARJANA BARAT DAN TIMUR
Divinity discourse in the Vedas is very broad, so that it gave birth to many documents from the results of reflection and in-depth study of the search for God. This Brahmavidya-Upanisad is the centerpiece of the 39th Upanisad of 112 Upanisads translated by board scholars. This Brahmavidya-Upanisad is the result of contemplative research by ancient sages who used the paravidya-apaparavidya approach. This approach is a holistic approach, namely the paravidya approach is related to the investigation of the microcosm, and the aparavidya approach is related to the investigation of the macrocosm. The paravidya approach is a spiritual approach (subjective) and the aparavidya approach is a material approach (positive objective). The integration of this positivistic subjective-objective approach is a harmonious-integrative approach called a holistic approach, a blend of spirituality and science. The results of integrative contemplative research on the combination of spiritual-science found that the macrocosm and micro-cosm are the same but differ in intensity.The results of the research of these sages have given space for mankind to seek God within themselves or to seek God in all of His creations that are in front of humans. There is nothing worse or better than man's search for God. If he is a layman then he can seek and place God outside of himself; but for spiritualists can worship God inside or outside themselves or both. This is a form of theology of freedom and theology of liberation that can liberate humans from alienation from God.
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