伦约夫副歌音乐的多文体学研究

O. Yaremchuk
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引用次数: 0

摘要

辅助音乐是作曲家纯粹信仰的复杂表达,通过对他的工艺的历史和技术进步的了解而获得。许多神圣音乐的例子从过去流传下来,其中大部分是在现代乌克兰的领土上,还有一些俄罗斯作曲家的作品,在一些教堂里仍然是优先考虑的。重新思考这个话题的一种方法是研究乌克兰作曲家的作品,特别是在辅助音乐的背景下。一个例子是当代乌克兰作曲家斯维亚托斯拉夫·伦约夫的作品。虽然许多学术研究已经从各个方面分析了礼仪流派和礼仪音乐,包括规范音乐和S. Lunyov的作品,合唱交响乐“Strasna Sedmytsia”在辅助礼仪音乐背景下的地位问题仍然没有得到解决。由于其科学的新颖性,在乌克兰副歌音乐的背景下研究伦约夫的合唱交响曲首次成为一个专门的音乐和文化分析的主题。进入二十一世纪以来,精神复兴变得越来越重要。教会文化发展的历史路径在上世纪初几乎被蓄意破坏,但由于政教关系的确立,这条历史路径正在得到恢复。目前,在学者、作曲家、教会领袖、哲学家和不同信仰的人之间,神圣音乐的观点非常复杂。以构成教会仪式基础的经典文本为基础,但由当代作曲家诠释的音乐似乎不可能引入日常的服务中。这样的音乐被定义为“辅助音乐”。今天,这种流派的音乐有很多不同的例子,因为几乎所有的学术作曲家都转向。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Polystylistics of Svyatoslav Lunyov’s Paraliturgical Music
Paraliturgical music is a sophisticated expression of the composer’s pure faith, acquired through knowledge of his craft in historical and technical progress. Many examples of sacred music have come down to us from the past, and most of them were in the territory of modern Ukraine, along with works by Russian composers that are still a priority in some churches. One way to rethink this topic is to study the work of Ukrainian composers, particularly in the context of paraliturgical music. One example is the work of contemporary Ukrainian composer Svyatoslav Lunyov. While many scholarly studies have been analyzing liturgical genres and music in the liturgy in various aspects, including canonical music and the work of S. Lunyov, the question of the place of the choral symphony “Strasna Sedmytsia” in the context of paraliturgical music remains unresolved. Due to its scientific novelty, the study of Lunyov’s choral symphony in the context of Ukrainian paraliturgical music became the subject of a special musical and cultural analysis for the first time. Since the beginning of the twenty-first century, the spiritual revival has become more and more important. The historical path of development of church culture, which was deliberately almost destroyed at the beginning of the last century, is being rehabilitated as a result of the establishment of church-state relations. Currently, sacred music is subject to very mixed opinions among scholars, composers, church leaders, philosophers, and people of different faiths. Music based on the canonical texts that form the basis of the church rite but interpreted by contemporary composers seems impossible to introduce into the service on an everyday level. Such music is defined as “paraliturgical.” Today, there are many different examples of music of this genre, as almost all academic composers turn to.
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