Riqko Nur Ardi Windayanto
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摘要

本研究旨在运用遗传结构主义理论,以吕西安·戈德曼(Lucien Goldmann)的视角,揭示阿卜杜拉·本·穆罕默德·al-Misri'sHikayatMareskalek (HM)的结构、世界观和社会结构。本研究使用了第一版的HM文本或HMa Cod。1724年由Zaini-Lajoubert编辑。本研究资料采用读记法和辨证法。三个研究变量的数据为HM文本;哲学、文化和意识形态文本;以及与HM相关的社会研究成果文本,如经济学、政治学等。这些数据是用辩证的方法来分析的,通过把它们放在整个社会结构中来显示变量之间的关系。研究结果表明,Hikayat的结构是由各种对立关系形成的,这种对立关系一般表现为殖民主义对当地人和中国人的反对,以及伊斯兰教和伊斯兰教对殖民主义的反对。这个结构将Mareskalek的内心描绘成一个麻烦缠身的英雄,但他想与世界团结起来。借用卢卡奇的新概念,HM是一种教育。所表达的世界观是领导精英主义和伊斯兰主义。第一种世界观来自于将殖民地人置于其他社会阶层之上的结构。同时,伊斯兰主义可以从宣称伊斯兰教和伊斯兰主义高于殖民主义的结构中看到。两者都是相互矛盾的。一方面,al-Misri通过操纵历史事实来宣扬殖民优越性的价值观。另一方面,他反对殖民主义,虽然不是直接反对。这是由于由于Daendels的各种政策而发生的社会变化而成为可能。此外,作者处于中介地位。作为阿拉伯社区的一部分,他在荷属东印度社会的结构中低于殖民地,高于土著。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Struktur, Pandangan Dunia, dan Struktur Sosial dalam Hikayat Mareskalek Karya Abdullah bin Muhammad al-Misri: Tinjauan Strukturalisme Genetik
This research aims to reveal the structure, world view, and social structure in Abdullah bin Muhammad al-Misri'sHikayatMareskalek (HM) with the theory of genetic structuralism by Lucien Goldmann’s perspective. This research used the first version of HM text or HMa Cod. Or. 1724 edited by Zaini-Lajoubert. The data of this study were obtained by using the reading-note technique and dialectical method. The data for the three research variables are HM text; philosophical, cultural, and ideological texts; as well as texts of social research results, such as economics, politics, and the like that are relevant to HM. These data are analyzed by a dialectical method to show the relationship between variables by placing them in the overall social structure. The results of this study indicate that the structure of the Hikayat is formed from various oppositional relations which generally show colonial opposition to the natives and the Chinese,as well as Islam and Islamism to colonialism. The structure depicts Mareskalek's interiority as a troubled hero, but he wants to unite with the world. By borrowing a novel concept of Lukacs, HM is a type of education. The worldview expressed is leadership elitism and Islamism. The first world view appears from the structure that puts the colonial as superior to other social classes. Meanwhile, Islamism can be seen from the structure that declares Islam and Islamism above colonialism. Both of them are contradictory related. On the one hand, al-Misri stated the values of colonial superiority by manipulating historical facts. On the other hand, he was against colonialism though not directly. This is made possible by the social changes that occurred as a result of Daendels' various policies. In addition, the author is in an intermediary position. As part of the Arab community, he is below the colonial and above the natives in the structure of the Dutch East Indies society.
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