磨损降落伞:当代马戏表演制作中的服装代理和便利

M. Man
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引用次数: 1

摘要

在Femme de Feu的2019年马戏团会议期间,该机构从编舞/协调员的角度探索了服装制作过程,其中三个废弃的降落伞被升级回收并改造成马戏团服装。它追溯了从概念化到临时设计的过程,包括解构和许多物理纠缠,以及最终在表演中服装的穿着和不可穿着性。汇集了来自南美、北美和欧洲的14位艺术家,具体的研究为这项工作提供了信息,作为其焦点:积极的接受性、热情好客和魅力作为集体创作的品质和模式。实验马戏服装制作过程提供了一个机会,在物理上扩展代理现实主义和纠缠理论,与物质和社会有关。重新使用的降落伞不断提醒人们飞行、悬浮、冒险和救援,这些都是马戏团技术和表演中固有的品质。在从垃圾填埋场“拯救”降落伞的过程中,这项工作也让人们看到了表演制作中的生态伦理,或者像Tanja Beer所说的那样,是一种生态景观的实践,在这种实践中,废物和可持续发展的问题可能会得到解决。强调这篇文章将是便利的概念或字面上的“与他人和非人类生活在一起”,这对过程和表现至关重要。在《马戏会议》中,不同于想法的合作,“便利”包含了我们的创作纠结、艺术决策中的摩擦和流动、我们的讨论、反思和笑声。它还将使我们倾听南方的认识论,以及来自三大洲的不同表演者为这个项目带来的不同文化视角和情感。在这篇视觉文章中,服装代理被理解为一种张力潜力,它产生了创造性的能量,这种能量是在服装制作过程中发现的偶然机会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fraying Parachutes: Costume agency and convivencia in contemporary circus performance making
Fraying Parachutes explores from a choreographer/facilitator’s perspective the agency found in the costume making processes during Femme de Feu’s Circus Sessions 2019, in which three abandoned parachutes were upcycled and transformed into circus costumes. It traces the journey from conceptualization to ad hoc design, involving de-construction and much physical entanglement, to the eventual wear and non-wearability of the costumes in performance. Bringing together fourteen artists from South America, North America and Europe, the embodied research that informed this work took as its foci: positive receptivity, hospitality and fascination as qualities and modes of creating collectively. The experimental circus costume making processes provided an opportunity to physically expand upon theories of agential realism and entanglement, in relation to the material and the social. The re-purposed parachutes served as constant reminders of flight, suspension, risk and rescue, qualities that are innately present in circus technique and performance. In ‘rescuing’ the parachutes from landfill, the work also gave visibility to an ecological ethic in performance making, or what Tanja Beer refers to as a practice of ecoscenography, where issues of waste and sustainability may be addressed. Underscoring this essay will be the notion of convivencia or a literal ‘living with’ other and the non-human as essential to process and performance. Distinct to a co-labouring of ideas, in Circus Sessions, convivencia encompassed our creative entanglements, the friction and flow in artistic decision making, our discussions, reflections and laughter. It would also attune our listening to epistemologies of the South, to the diverse cultural perspectives and sensibilities that the different performers from three continents brought to the project. In this visual essay, costume agency is understood as a tensile potentiality that generates creative energy informed by the serendipitous opportunities found in the sensory binding of costume making processes.
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