多元文化地域地名的文化价值范式

Elena F. Kovlakas, M. Akhidzhakova
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引用次数: 0

摘要

在世界的地名图景中,地名承载着意义。同时,需要注意的是,它们可以同时嵌入逻辑信息(普遍信息)和独特信息,因此,地名通过对空间的普遍反映和独特反映的结合,获得了特殊的语言和文化意义。最初,克拉斯诺达尔领土和Adygea共和国地名中的“空间”概念与时间概念联系在一起,在结构上构成了时间概念,并固定在“时间”概念中。神圣和神话化的空间对象在时间上组织它,并在给予地名的民间文化中巩固它。神话的古代意识通过反映空间建构的水平和垂直模式,确定了空间的中心——人,并对其部落领地进行了排序。在“时间”的地名概念中,意象和价值成分是固定的,一方面,语义场包含了人类意识所反映的周围世界的属性,另一方面,它在地名中固定了意识反映周围世界的能力。在本研究中,我们以综合分析多元文化地区地名中的时间概念化为目标。为了实现这一目标,一组作者使用了语言分析的组成方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Culture value-based paradigm in the toponymy of a multicultural region
In the toponymic picture of the world, toponyms are bearers of meanings. At the same time, it should be noted that both logical (universal) and idioethnic information can be embedded in them at the same time, therefore, toponyms acquire special linguistic and cultural significance, by combining universal and idioethnic reflection of Space. Initially, the toponymic concept of "Space" in the toponymy of Krasnodar Territory and the Republic of Adygea was associated with the idea of time, structurally constituting it and fixed in the concept of "Time". Sacred and mythologized objects of Space organize it in time and consolidated in the culture of the folk that gives toponyms. The mythological archaic consciousness defined the center of Space – Human – and ordered its tribal territory, by reflecting the horizontal and vertical models of Space construction. In the toponymic concept of "Time", the figurative and value component is fixed, on the one hand, the semantic field includes the properties of the surrounding world reflected by the human consciousness, and on the other hand, it fixes in the toponym the ability of consciousness to reflect the surrounding world. In this study, we have set the comprehensive analysis of the conceptualization of time in the toponymy of a multicultural region as the objective. To implement this objective, a group of authors used a component method of linguistic analysis.
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