从菲格派和苏菲派的结合看拉赫曼的概念Ālamīn

M. Anshori, Teten Jalaludin Hayat
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引用次数: 0

摘要

从一开始,伊斯兰教就承诺普世和全球的善(raḣmah li al- ' ālamīn)。只是在现实中,善良仍然是特殊的和局部的。这种不平衡是由外在的菲格(身体)和深奥的苏菲主义(心灵)的维度之间的不平等理解造成的,后者代表了由身体和心灵组成的人类状况。因此,本研究旨在通过这两个维度的整合来解释伊斯兰教对全球善的普遍性。这个研究是一个图书馆研究。所使用的方法是主题法,以探索和确认理论的最深层的意图。用于此目的的分析工具是内容分析。分析结果表明,伊斯兰-开放的维度会产生物质上的善(maqāṣid al- shari ' ah),苏菲-深奥的维度会产生精神上的善(maqasid al-ṣūfiyyah),这样,随着两者的融合,伊斯兰普世性的目标(maqasid al- d niyyah)就会诞生。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Conception of Rahmah li al-‘Ālamīn through Integration Both Fiqh and Sufism
Since the beginning, Islam has promised universal and global goodness (raḣmah li al-‘ālamīn). It's just that in reality the goodness was still particular and local. This imbalance is caused by an unequal understanding between the dimensions of exoteric fiqh (body) and esoteric sufism (mind) which represents the human condition which consists of body and mind. Thus, this research is aimed at explaining the universality of Islam for global goodness through integration between both dimensions. This research is a library research. The method used is the thematic method, to explore and confirm a theory to its deepest intent. The analytical tool used for this purpose is content analysis. The results of the analysis show that the fiqh-exoteric dimension will produce physical goodness (maqāṣid al-sharī’ah), and the sufism-esoteric dimension will produce spiritual goodness (maqasid al-ṣūfiyyah), so that with the integration of the two, the goal of Islamic universality (maqasid al-dīniyyah) will be born.
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