Abdul Hakim, Nanang Sobarna, Agustini Solihatin
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引用次数: 0

摘要

wakalah和hiwalah的做法经常发生在许多人进行的mu'amalah活动中,包括穆斯林和非穆斯林。然而,特别是对穆斯林社区来说,这两种做法必须根据伊斯兰教法的要求进行调整。这两者都与经济活动有关,因此有必要将其应用于伊斯兰经济活动中。在本文中,除了对wakalah和hiwalah的定义或基本了解之外,还将讨论该领域发生的各种问题和问题。这些问题的解决,除了涉及先知穆罕默德时代发生的事情外,还涉及乌拉玛的教令,特别是印度尼西亚乌里玛委员会(MUI)成员的印度尼西亚乌里玛,在这种情况下,更有权力处理它的是全国伊斯兰教法委员会(DSN)。所使用的方法是定性的。通过对手稿和各种原始文件的研究,然后将它们与社会中发生的现象联系起来,这样在本文中就有了行动研究的努力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
I
The practice of wakalah and hiwalah is something that often occurs in mu'amalah activities carried out by many people, both Muslims and non-Muslims. However, specifically for the Muslim community, these two practices must be adjusted to the demands of sharia. Both things are related to economic activities, so it is necessary how they are applied in Islamic economic activities. In this paper, apart from defining or basic understanding of wakalah and hiwalah, various problems and problems that occur in the field will also be discussed. The resolution of these problems, apart from referring to what happened at the time of the Prophet Muhammad, also refers to the fatwas of ulama, especially Indonesian ulemas who are members of the Indonesian Ulema Council (MUI), in this case the one who has more authority to handle it is the National Sharia Council (DSN). The methodology used is qualitative. By taking a study of manuscripts and various source documents, then they are connected with phenomena that occur in society, so that there is an action research effort in this writing.
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