古兰经中奴役与净化的象征:伊本·阿拉伯语Waḥdah al-Wujūd在al-Futuḥāt al-Makkiyah中的定位

M. Ghozali
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引用次数: 0

摘要

伊本·阿拉伯解读中waḥdah al-wujūd概念的复杂性影响了对伊本·阿拉伯解读结果的忽视,导致了真主的奴役和净化的本质。本研究的目的是强调诗中所描绘的符号的意义的理解形式。本研究采用定性方法,以内容分析作为数据分析技术,对伊本·阿拉比的苏菲主义叙事进行了追溯。内容分析模型通过寻找伊本·阿拉比《al-Futuḥāt al-Makkiyah》中关于苏菲主义理解模式的概念关系来分析数据。神圣文本的符号学理论有助于这一分析过程,通过特殊的符号来看待经文中的语言现象。本研究发现,苏菲派对伊本·阿拉比的诠释是包裹在象征形式之中的。在理解过程中对符号的修饰强调苏菲主义模式的认同与意义的转移。这种同一性模糊了伊本的解释方法。通过分析文字的构成意义及其合词的功能来解释符号形式。这个概念的含义强调了真主和仆人之间的关系(' abd)隐含在古兰经的每节经文。结果表现的解释强调奴役和神性的整体,在存在的上帝(waḥdah al-wujūd)的工会的水平达到高潮。伊本·阿拉伯语体现了《古兰经》中所代表的象征方面,这是真主的语言衰落为人类语言的结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Symbols of Servitude and Purification in the Qur’an: Orientation of Ibn ‘Arabī’s Waḥdah al-Wujūd in al-Futuḥāt al-Makkiyah
The complexity of the concept waḥdah al-wujūd in Ibn ‘Arabī understanding used in interpretation impacts the ignoring of his interpretation results leading to the essence of servitude and purification of God. The purpose of this study is the form of understanding that accentuates the meaning of the symbols depicted in verse. Tracing of Sufistic narratives in interpreting Ibn ‘Arabi was carried out in this study using qualitative methods with content analysis as a data analysis technique. The content analysis model analyzes the data by looking for conceptual relations in al-Futuḥāt al-Makkiyah by Ibn ‘Arabi about the Sufistic model of understanding. The semiotic theory of sacred texts aids this analysis process to see language phenomena in the scriptures presented through special symbols. This study found that the Sufistic interpretation of Ibn ‘Arabi is wrapped in symbolic form. The dressing of symbols in the process of understanding emphasizes the identification of Sufistic models with the diversion of meanings. This identity obscures Ibn ‘Arabī’s method of interpretation. The symbolic form is explained by analysis of the constitutional significance of the word writing and the function of his syntagmatic. The implications of this concept emphasize the relationship between God and servant (‘abd) implicit in each verse of the Qur’an. The result of the manifested interpretation underlines the totality of servitude and divinity, culminating in the level of the union of existence to God (waḥdah al-wujūd). Ibn ‘Arabī embodies the symbolic aspect represented in the Qur’an as a result of the decline of the language of God into the language of man.
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