{"title":"ANALISIS DAN MAKNA TEOLOGI KETUHANAN YANG MAHA ESA DALAM KONTEKS PLURALISME AGAMA DI INDONESIA","authors":"E. Saragih","doi":"10.46965/jtc.v2i1.175","DOIUrl":null,"url":null,"abstract":"AbstrakIndonesia adalah bangsa yang majemuk. Keadaan ini berpeluang dan sensitif terhadap konflik sosial jika sikap toleran yang rendah, kepentingan politik dan fanatisme. Tujuan penulisan yaitu menemukan makna teologi “Ketuhanan” dalam konteks pluralisme agama. Metologi penelitian dilakukan dengan studi analisis isi. Kesimpulannya yaitu, pertama; kata ketuhanan tidak boleh difahami dari aspek agama tertentu saja dalam kemajemukan di Indonesia. Kedua; ketuhanan berarti sifat-sifat yang mengindahkan Tuhan sebagai tampilan antropomorfis oleh agama manapun. Ketiga; Ketuhanan merupakan hasil sejarah perumusan sila pertama Pancasila dengan kesadaran akan bhineka sebagai realita yang harus dirawat, dijunjung tinggi dan dihormati dalam berbagai aspek hidup melebihi agama. Kata Kunci : Ketuhanan Yang Maha Esa, Pluralisme Agama, Teologi AbstractA plural nation these circumstances are likely and sensitive to social conflict if low tolerance, political interests and fanaticism. The purpose of writing is to find the meaning of theology of as mentioned earlier in the context of religious pluralism. The methodology by content analysis, further interpret theologically. The concludes the theological meaning of God in the first principle of the Pancasila; is first, the meaning of divinity should not be understood from certain aspects of religion only in the context of pluralism in Indonesian. Second; divinity means the properties of God or attributes that need the God as an anthropomorphic appereance of and for any religions. Third; the sentences of “belief in the one and only God is the achierement of reconciliation of the historical resultsof the first principle of pancasila with the awareness of the difference as a reality that must be nurtured, upheld and respected in various aspects of life beyond certain religious values. Keywords: Ketuhanan Yang Maha Esa, Pluralism, Theology","PeriodicalId":431271,"journal":{"name":"Jurnal Teologi Cultivation","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jurnal Teologi Cultivation","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.46965/jtc.v2i1.175","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 3
摘要
印度尼西亚是一个复合国家。如果不宽容、政治利益和狂热,这些情况是机会和敏感的社会冲突。写作的目的就是找到意义神学宗教多元化语境中的“神”。Metologi分析研究内容进行研究。总之,第一;神一词并没有从任何特定的宗教方面可以理解在印尼多元化。第二;听从上帝的神性意味着品质作为任何宗教的拟人化形象。第三;上帝制定的历史产物,请首先Pancasila意识地将bhineka作为该治疗,推崇和尊敬的现实生活各个方面超越了宗教。关键词:全能的神,AbstractA神学宗教多元化,多元化国家社会间的冲突,如果这些处境是可能的和敏感的低容忍,政治interests和狂热。写作的目的是在宗教多元化的背景下发现早期神学的意义。从本质上来说,这是一种解释。concludes《上帝之神学意义》《Pancasila第一推开;是第一,神性之意义不应该理解从确定aspects of religion)只有在印尼pluralism之《》。第二;神性意味着《上帝上帝之财产或attributes这种需要美国an anthropomorphic appereance》和为任何宗教。第三;境sentences的《belief一号和和解的achierement》只有上帝是历史第一推开》resultsof pancasila意识》和影响美国真人那一定nurtured, upheld和respected在不同aspects of life beyond确定宗教价值观。神性,多元神性,神学
ANALISIS DAN MAKNA TEOLOGI KETUHANAN YANG MAHA ESA DALAM KONTEKS PLURALISME AGAMA DI INDONESIA
AbstrakIndonesia adalah bangsa yang majemuk. Keadaan ini berpeluang dan sensitif terhadap konflik sosial jika sikap toleran yang rendah, kepentingan politik dan fanatisme. Tujuan penulisan yaitu menemukan makna teologi “Ketuhanan” dalam konteks pluralisme agama. Metologi penelitian dilakukan dengan studi analisis isi. Kesimpulannya yaitu, pertama; kata ketuhanan tidak boleh difahami dari aspek agama tertentu saja dalam kemajemukan di Indonesia. Kedua; ketuhanan berarti sifat-sifat yang mengindahkan Tuhan sebagai tampilan antropomorfis oleh agama manapun. Ketiga; Ketuhanan merupakan hasil sejarah perumusan sila pertama Pancasila dengan kesadaran akan bhineka sebagai realita yang harus dirawat, dijunjung tinggi dan dihormati dalam berbagai aspek hidup melebihi agama. Kata Kunci : Ketuhanan Yang Maha Esa, Pluralisme Agama, Teologi AbstractA plural nation these circumstances are likely and sensitive to social conflict if low tolerance, political interests and fanaticism. The purpose of writing is to find the meaning of theology of as mentioned earlier in the context of religious pluralism. The methodology by content analysis, further interpret theologically. The concludes the theological meaning of God in the first principle of the Pancasila; is first, the meaning of divinity should not be understood from certain aspects of religion only in the context of pluralism in Indonesian. Second; divinity means the properties of God or attributes that need the God as an anthropomorphic appereance of and for any religions. Third; the sentences of “belief in the one and only God is the achierement of reconciliation of the historical resultsof the first principle of pancasila with the awareness of the difference as a reality that must be nurtured, upheld and respected in various aspects of life beyond certain religious values. Keywords: Ketuhanan Yang Maha Esa, Pluralism, Theology