Sarah Ulfah
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摘要

出现的akidah问题是印度尼西亚没有最大限度地发挥akidah教育的影响之一。迄今为止提供的akidah教育是一种信条,只注重(教条式的)接受。真主是存在的,《古兰经》是真实的,一切都必须以信任和信仰接受。事实上,当从信仰的研究对象(akidah)来看,它被包括在哲学范式中,需要理性的论证来加强信仰,因此它不仅仅是可靠的。一些问题,如不坚持与《古兰经》的教义相一致的论点而屈服于世俗——即通过理性进行调查——再加上由于缺乏理解和注意而没有掌握正确的信条,可能导致偏差,甚至经常违背真正的信条。上述问题似乎是一种暗示,而不是根本的问题。而在信仰教育中,ma'rifatullah是必须实现的教学核心。综上所述,笔者觉得这个课题的研究是非常重要的,希望本文能成为对读者和学者的一份奉献,让印尼教育中的信仰研究得到更多的关注,从而实现其核心和目标。这项研究的结果表明,在Umm al-barahain Imam Sanusi中,ma'rifatullah的义务是对安拉的属性和所有神圣法律的ma'rifah,而不是对他的本质和他的本质的ma'rifah,因为没有什么是同时知道的。当一个人符合ma'rifah的三个特征,即与真理一致的jazm(坚定的信仰),并且这种信仰必须伴随着理性的论证时,他就被称为ma'rifah。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Konsep Ma’rifatullah dalam Kitab Umm Al-Barahain Karya Imam Sanusi: Analisis Inti Pendidikan Akidah
The problems of akidah that arise are one of the impacts of not maximizing akidah education in Indonesia. The akidah education offered so far is a creed that focuses on (dogmatic) acceptance only. That Allah exists, the qur’an is true and everything must be accepted with trust and faith. In fact, when viewed from the object of the study of faith (akidah), it is included in the philosophical paradigm which demands rational arguments to strengthen faith so that it is not just taqlid. Problems such as surrendering to taqlid without adhering to the arguments that are in accordance with the teachings of the qur’an - namely conducting investigations by using reason - coupled with not mastering the correct creed because a lack of understanding and attention can lead to deviations and not infrequently even against the true creed. The problems above appear as implications rather than not being ma'rifatullah. Whereas in faith education, ma'rifatullah is the core of teaching that must be achieved. Looking at the phenomena that have been stated above, the author feels that this topic is very important to study and hopes that this paper will become a dedication to readers and academics so that the study of faith in Indonesian education can be given more attention so that it can achieve its core and objectives, namely ma'rifatullah The results of this study indicate that what is meant by the obligation of ma'rifatullah in Umm al-barahain Imam Sanusi is ma'rifah towards the attributes of Allah and all divine laws, not ma'rifah towards His essence and His essence because there is nothing know both. And a person is said to be ma'rifah when he fulfills the three characteristics of ma'rifah, namely jazm (belief with firm belief) in accordance with the truth and this belief must be accompanied by rational arguments.
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