论伪君子的仇恨

Nathan Wolff
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引用次数: 0

摘要

这一章认为,政治上的虚伪——一种经常引发巨大愤怒的所谓“轻微”恶习——在19世纪晚期处理重建和镀金时代政治的关键文本中被仔细审视和重新定位。它的重点是美国人民党创始人伊格内修斯·唐纳利的《休格特医生》(1891)。休格特医生描绘了一位南方白人改革家,为了获得选举职位,他压抑了自己与非裔美国人团结一致的感情。在一次神圣的惩罚中,于格特因为书中所说的“虚伪的”背叛而变成了黑人。像许多民粹主义者一样,唐纳利希望经济利益能提供一条理性的途径来克服局部激情。然而,在小说中,他对政治野心、讨价还价和战略制定(统称为“虚伪”)的不信任,可能会导致他全面退出政治。本章的最后一节着眼于W.E.B.杜波依斯(W.E.B. Du Bois)的《黑人重建》(Black Reconstruction, 1935),以帮助将唐纳利的小说焦虑地戏剧化的伪善理论化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On the Hatred of Hypocrites
This chapter argues that political hypocrisy—a so-called “minor” vice that often provokes outsized anger—was scrutinized and repurposed in key late-nineteenth-century texts dealing with Reconstruction and Gilded Age politics. It focuses on Doctor Huguet (1891) by Ignatius Donnelly, founder of the American People’s Party. Doctor Huguet depicts a white Southern reformer who suppresses his feelings of solidarity with African Americans in order to gain elected office. In an act of divine retribution, Huguet is turned black for what the text calls his “hypocritical” betrayal. Like many populists, Donnelly hoped economic interests might offer a rational route to overcome sectional passions. Yet in the novel, his distrust of political ambition, bargaining, and strategizing (collectively diagnosed as “hypocrisy”) threatens to fuel a full-on retreat from politics. The chapter’s final section looks to W.E.B. Du Bois’s Black Reconstruction (1935) to help theorize the hypocrisy that Donnelly’s novel anxiously dramatizes.
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