表演的另一个自我

Á. Szuba
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引用次数: 0

摘要

互联网的动态发展和不断寻找接触用户的新方式带来了以前无法获得的材料的可用性。行为艺术,由于其对新的表达方式的特殊开放性,到达大众媒体,同时显示个人的心理和作者的作品的性格。手势的集合,它们的顺序和叙述是创造行为艺术的基础,不仅被理解为传统艺术的明确替代,而且还具有不可预测性,其中观众对接收信息的方式没有准备好。毫无疑问,社交平台制造了一种错觉。“网红”足不出户就能接触到成千上万的观众,获得名声。毫无疑问,社交媒体为全球艺术界创造了一个新的入口,为各种各样的艺术活动开辟了一条广阔的道路。记录的方法,非皮肤的性质的现象,使它有可能自己的表演行为。表演的背景尤为重要。它影响了那些被普遍认为是艺术的东西。问题来了(因为我们区分了表演行为的两种价值:在艺术画廊和在街头),社交媒体上的什么框架允许观众将其解释为艺术,假设它是一种艺术,它是否改变了对给定现象的感知?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Performative alter ego
The dynamic development of the Internet and the constant search for new ways of reaching the user bring about the availability of materials that were previously unattainable. Performance art, thanks to its special openness to new methods of expression, reaches the mass media, while showing the individual’s psyche and character of the author’s work. The set of gestures, their sequence and narration are the basis for creating performance art, understood not only as a clear alternative to conventional art, but also characterized by unpredictability, in which the viewer is not prepared for the way messages are received. Undoubtedly, social platforms create an illusion. “The influencer” can reach thousands of viewers and gain fame without leaving home. Without a doubt, social media have created a new entry point to the global art scene, opening way to a wide spectrum of diverse artistic activities. The method of recording, the non-cutaneous nature of the phenomenon makes it possible to own performative actions. The context of a performance is particularly important. It affects what can be universally recognized as art. The question arises (since we distinguish two values of the performative action: in the art gallery and on the street), what frames on the social media allow the audience to interpret it as art, and assuming that it is an art, does it change the perception of a given phenomenon?
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