《生物、动物和资产奇观》一书(682 e)

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摘要

本研究的重点是Al-Qazwini的《生物、动物的奇迹和存在的奇异》中的奇妙人物,它是书中出现的众多人物中的一个人物,所体现的人格是指在在场中没有现实先验存在的人物。它从“不存在”转变为“存在”,在事件过程中采用现实和活跃的存在,如人物(天使、精灵和恶魔、食尸鬼、龙……),如果他们以人类、动物、植物或无生命的形式出现。它是通过声音和图像来体现的,声音可以有多种形式和图像,叙述者可以通过书写、指向或其他方式来表达。至于形象,这是第二种体现形式,它是存在的形式和形式,这两个最后代表了恐怖,恐惧,焦虑和神奇的惊讶的来源。叙述者通过夸张的形式和形象描绘出奇怪的人物……通过比较这些化身人物,可以将它们分为两类,第一类是恶魔人物,我们指的是精灵、恶魔、龙和食尸鬼等人物。第二:天使的性格:天使的性格,出现与使徒和先知,并以不同的形式化身。关键词:具身奇妙人物,恶魔人物。天使般的性格
本文章由计算机程序翻译,如有差异,请以英文原文为准。
الشّخصيّة العجائبيّة في كتاب "عجائب المخلوقات والحيوانات وغرائب الموجودات" زكريا بن محمد القزويني(682هـ)
The research focus on the wondrous character in " The Wonders of Creatures , Animals and the Strangeness of Being " by Al-Qazwini , it is a character among other characters that appear in the book, and the embodied personality are characters who do not have a realistic prior presence embodied in the presence. It moves from absence to existence, adopting a realistic and active presence in the course of events, such as characters (angels, jinn and demons, ghouls, dragons...) if they are embodied in the presence of a human, animal, plant or inanimate. It is embodied by sound and image, and the sound may take many forms and images, the narrator may express through writing, pointing, or otherwise. As for the image, which is the second form of embodiment, it is in the form and form of beings, and these two last represent the source of terror, fear, anxiety and miraculous astonishment. The narrator draws strange characters by exaggerating the form and the figure. ..,., By comparing these embodied characters, they were classified into two categories, the first: the demonic character, and by which we mean the characters of jinn, demons, dragons, and ghouls. The second: the angelic character : the personalities of angels that appeared with the apostles and prophets, and incarnated in different forms. Keywords: embodied wondrous character , the demonic character. the angelic character
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