文化的转型:印尼西苏门答腊岛明打威的现代化与斯克雷的存在

Desriyeni, Yona Primadesi
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引用次数: 0

摘要

司克雷,又称萨满,是苏门答腊岛明打威宗法社会阶层中社会体系中知识最高的人。知识是行为模式、历史和信仰的积累,这些都是口头和神圣的,也神秘地传递给下一代。只有Sikerei可以口头传达关于社区的秘密或知识,或只向他提及的社区信仰的真相给他在社区中的追随者。此外,正如在许多神秘主义传统中一样,在某些神秘和仪式处理完成之前,专业知识不能也不能向门徒开放。司克雷是一个特殊的人物,他自然是传统文化中的中心人物或权威人物,是传统的民族性、传统性和延续性的重要人物,司克雷的地位在传统世界中所具有的魅力和权威。Sikerei被认为是人类与明打威人祖先之间的代表或联络媒介。然后,祖先通过一种只有Sikerei理解的交流系统将他们的知识传递给Sikerei,这种交流系统发生在附身或surup中。然而,文化的适应、现代化以及宗教的传播使司克雷在社会中的存在、功能和意义发生了转变。在此背景下,本研究旨在阐明在现代化和宗教传播的过程中,特别是在20世纪70年代的发展过程中,传统的斯克雷人在印度尼西亚的秩序巴鲁礼期间的存在发生了转变,因此斯克雷人身份采取了积极建构的形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Transformation of Culture: Modernization and the Existence of Sikerei in Mentawai West Sumatera Indonesia
Sikerei or also known as dukun (a shaman) is a man who have the highest knowledge in the social system in a patriarchal society level of Mentawai, Sumatera Barat. The knowledge is the accumulation of behavior patterns, historical, and beliefs that are oral and sacred, also passed down mystically to the next generation. Only Sikerei can orally convey the secret or knowledge about community or the truth of community beliefs, wihich is only mentioned to him, to his followers in community. Moreover, as in many mystic traditions, such as specialknowledgeisnotandcannotbeopenedto the disciples before certain mystical and ritual processed are fulfilled. Sikerei is a special person, he is naturally the central figure or authority in the traditional culture, the important figure of the ethnic, transmission and continuity of tradition, and the charisma and authority the position of Sikerei holds in the traditional world.Sikerei are believed as representative or liaison media between humans and ancestors of Mentawai peoples. The ancestors then transfer their knowledge to Sikerei through a communication system which is only understood by the Sikerei and occurs in possessed or surup. However, acculturation, modernization, and the spread of religion the existence, function and meaning of Sikerei in society to shift. In this context, the study aims to elucidate that the traditional Sikerei hasbeentransformed during modernization and the spread of religion the existence during the Orde Baru’s Rezim in Indonesia, especially with dovelopment process in 1970s, and thus the Sikerei identity has taken the form of fctive construction.
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