统治者、主和人民:把但以理书第7章解读为颠覆

Robert Setio
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引用次数: 1

摘要

由于启示录的神秘性质,但以理书7章有多种解释。它通常与末世教义有关。这种解释是有问题的。首先,在强调预言的阴暗面的同时,它未能抓住其主要意图,即对未来的乐观。其次,启示录包含二元观念,但它们不应该被分开,更不用说把一方置于另一方之上了。启示录二元论应该被视为一种摇摆不定的、总是在谈判的立场,一种紧张但有创造性的冲突。这篇文章展示了对启示录的解读,揭示了二元论作为一个整体。它还考虑了这种解读的神学后果。虽然上帝被置于世界历史之中,但他深深卷入了由悲剧和喜剧组成的世俗戏剧。在政治方面,这种解读表明,帝国的历史不是自己运行的,而是总是倾向于颠覆性的运动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Penguasa, Tuhan, dan Rakyat: Membaca Apokalips Daniel 7 sebagai Subversi
Because of its cryptic nature apocalypse Daniel 7 has been interpreted in many ways. Often it is linked to the end of time teachings. This kind of interpretation is problematic. First, while emphasizing the dark side of the prophecy, it fails to capture its main intention which is optimism toward the future. Second, apocalypse contains dualistic ideas, but, they are not supposed to be separated, let alone taking one side over the other. Apocalyptic dualism should be treated as an oscillating, always negotiating positions, tensional but creativecollisions. This article shows a reading of apocalypse that reveals dualism as an integrated entity. It also considers theological consequences of such a reading. While being placed within the world’s history, God is deeply involved in worldly drama which consists of tragedy, as well as, comedy. On the political side, this reading demonstrates that imperial history does not run by itself, but, always prones to subversive movements.
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