Kachru的世界英语三个同心圆中“相交圈”的出现:以尼日利亚中部的民族语言中立为例

P. Okpeh, James I. Udaa
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引用次数: 0

摘要

有证据表明,当代尼日利亚正在向单一语言英语使用者的社会漂移,其中一个组成部分可以被定义为缺乏民族语言认同。这一趋势在一代年轻的尼日利亚城市居民(年龄在12岁至25岁之间)中发现,他们既不会用父母的母语交流,也不会用任何其他尼日利亚土著语言交流;他们唯一的交流媒介是英语。虽然基于他们的童年接触英语和他们的相对能力,英语可以被描述为他们的“母语”,但考虑到他们出生的社会地理环境,他们不是母语人士,这一事实使他们不属于Kachru(1988)对母语人士的内圈分类。因此,这些尼日利亚人没有一个明确界定的民族语言归属。本文探讨了这一新兴的社会语言学现象,特别是在尼日利亚中部,目的是激发对这类尼日利亚人的民族语言认同的学术意识,及其对英语使用的影响。提交的论文是为他们创造另一个圈,“相交圈”,因为他们跨越了以英语为“母语”的内圈,但他们的母语不是英语
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Emergence of an “Intersecting Circle” in Kachru’s Three Concentric Circles of World Englishes: A Case of Ethno-linguistic Neutrality in Central Nigeria
There is evidence that contemporary Nigeria is drifting towards a society of monolingual English users a component of which could be defined as lacking in ethno-linguistic identity. This trend is found among a generation of young Nigerian urban dwellers (between the age bracket of (12 and 25) who can neither communicate in their parents’ native language(s) nor indeed in any other Nigerian indigenous language; their only medium of communication is English. Although based on their childhood exposure to the English language and their relative competence in it, English can be described as their ‘‘mother tongue’’ but the fact that they are not native speakers given the socio-geographical circumstances of their birth excludes them from Kachru’s (1988) Inner Circle classification of native speakers. Consequently, these Nigerians are left without a clearly defined ethno-linguistic affiliation. This paper interrogates this emerging sociolinguistic phenomenon in especially Central Nigeria, with the aim of stimulating scholarly consciousness on the ethno-linguistic identity of this category of Nigerians, and its implications for English usage among them. The submission of the paper is that another circle, “the intersecting circle”, be created for them since they bestride both the inner circle in having English as their “mother tongue” and yet they are not native speakers of the language
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