Ewelina Adamik
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摘要

本文以Maria Pawlikowska-Jasnorzewska的悲喜剧《蚂蚁》中的女性故事为例,试图描述米歇尔·福柯的主体化(asssujettissement)概念。这出戏于1936年上演,有着复杂的创作思想。第一幕和第三幕发生在一个极权主义的昆虫国家,而第二幕则交叉并完成了蚂蚁的故事,同样说明了父权制下生育的义务。作者用蚁丘的寓言来表现法西斯体制下女性身体政治化的过程。悲剧中成长中的女主人公试图通过争取包括堕胎权在内的个人自由来反对蚁丘的意识形态。米歇尔·福柯,《纪律与惩罚》《监狱的诞生》描述了发生在几个主体化层面上的规训过程。在“权力-知识”的第一层,作为一种政治工具,愉悦被添加并与性相结合。上述讨论的一个重要背景是《肉体女权主义》的作者伊丽莎白·格罗兹(Elizabeth Grosz)的思想,她假设了对个体的非二元感知。物质性是《蚂蚁》的重要主题,是权力和知识的影响融合的地方。Pawlikowska-Jasnorzewska描述了一个妇女争取自由权利的故事。看来,解决之道在于爱以及男女合作的可能性。一个妇女不被迫服从生育政治要求的社会将变得更加健康和幸福。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ujarzmiana kobieta. Cielesność matek w "Mrówkach" Marii Pawlikowskiej-Jasnorzewskiej
This article is an attempt to describe subjectivation (assujettissement), the concept of Michel Foucault, based on the example of the story of women in the tragicomedy Ants written by Maria Pawlikowska-Jasnorzewska. The play, which was staged in 1936, has a complex compositionalidea. The first and third acts take place in a totalitarian insect state, while the second act intersects and completes the story of the ants, similarly illustrating the obligation to procreate in patriarchy. The allegory of the anthill was used by the writer to represent the process of politicisation ofthe female body in the fascist system. The growing-up heroines of the tragedy try to oppose the ideology of the anthill by fighting for individual freedom, including the right to abortion. Michel Foucault, in Discipline and Punish. The Birth of Prison, describes a process of disciplining whichtakes place on several layers of subjectification. To the first layer of “power-knowledge” pleasure is added and combined with sexuality as a political instrument. An important context for the above discussion is the thought of Elizabeth Grosz, the author of corporeal feminism, who postulates a non-dualistic perception of the individual. Corporeality, which is an important theme of Ants, is a place where the influences of power and knowledge merge. Pawlikowska-Jasnorzewska describes the story of a woman’s struggle for the right to freedom. The solution, as it seems, is love and the possibility of women and men working together. A society in which women are not forced to comply with the demands of reproductive politics will become healthier and happier.
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