Sahlan Muhammad Faqih, Dadang Rusmana, Yayan Rahtikawati
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摘要

本文讨论了塔朱曼·穆斯塔菲德的解释取向(ittijah al-mufassir)的研究,他是本世纪发展《努桑塔拉》“fardi”(个人)解释的先驱。本文采用了定性方法和探索现象学方法。Al-Singkili到阿拉伯半岛的科学之旅,以及在各种科学领域成熟的“maqam”。回到亚齐后,辛格利被任命为王国的穆夫提,在思想和管理方面做出了贡献。sanad al-Singkili的思想谱系与《Tafsir al-Jalalain》的作者直接相关。作为苏菲派(Tasawwuf Al-'Amali)的实践者和他掌握的伊斯兰教知识的深度,他在做决定和宗教教令时总是考虑得比较温和。这可以在他面对哈姆扎·凡朱里和努鲁丁·拉尼里思想之间发生的神秘争论时的回答中做到。辛格利试图在不指责的情况下保持温和,但他不同意拉iri的立场。这种wasathiyyah的思想可以在他面对拟人诗时的注释中找到。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Orientasi Tafsir Turjuman Al-Mustafid Karya Abdur Rauf Al-Singkili
This article discusses the study of the interpretation orientation (ittijah al-mufassir) of Tarjuman al-Mustafid, as a pioneer in the development of the 'fardi' (individual) interpretation of Nusantara in the Century. This article uses a qualitative approach and an exploratory-phenomenological approach. Al-Singkili's scientific odyssey to the Arabian Peninsula to the 'maqam' that has matured in various sciences. After returning to Aceh, al-Singkili was appointed mufti of the kingdom by contributing to the thought and administrative aspects. The lineage of thought of the sanad al-Singkili is directly related to the author of 'Tafsir al-Jalalain'. As a stream of practical Sufism (Tasawwuf Al-'Amali) and the depth of Shari'a knowledge that he controls, he always thinks moderately in making decisions and religious fatwas. This can be done in his response when faced with a mystical dispute that occurred between the thoughts of Hamzah al-Fanzhuri and Nuruddin al-Raniri. Al-Singkili tried to be moderate without making accusations, but did not agree with al-Raniri's position. This wasathiyyah thought can be found in the explanations presented in his commentary when faced with anthropopomorphic verses.
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