{"title":"《古兰经民族志》的俄罗斯来源2。阿达莫夫和他的“阿拉伯伊拉克”","authors":"A. Kudriavtceva, Ras Mae, E. Rezvan, M. Rezvan","doi":"10.31250/1238-5018-2021-27-1-45-60","DOIUrl":null,"url":null,"abstract":"The scholarly and documentary heritage, the museum collections associated with the name of Alexander A. Adamov (1870—1938), one of the leading Russian diplomats and practicing orientalists at the eve of the First World War, are undoubtedly an important source for studying the history of the Middle East at the turn of the 19th and 20th centuries, the history of the rivalry of the great powers in the region. Today, however, the significance of Adamov's texts and collections takes on yet another dimension. It is Qur’anic ethnography, a new scientific field, based on the results of specialized studies of previous years, and it is closely related to the studies of the Qur’anic language and the language milieu of Arabia at the time of the Prophet, to the ethnographical field studies in Arabia and Qur’anic archaeology. Researchers of Arabia are very well familiar with the phenomenon of the long preservation of elements of traditional tangible culture and economic activities here. This phenomenon is mostly based on the specific natural and climatic conditions, which brought about a set of elements of tangible culture that have proved to be highly viable throughout many centuries. In this connection, we regard the itineraries and works of European travellers to Arabia in the second half of the 18th century — first third of the 20th century as a serious source for our research. Whereas the names and papers of the Western travellers are well known and have been often referred to in various research projects devoted to Arabia, similar Russian works are still waiting for their turn. The second article of the series is dedicated to the activities of a man who devoted a significant part of his life to the study of Iraq and the Gulf region, the areas that played a huge role in the complex and largely ambiguous processes that led to the emergence of Islam. Accurate historical and ethnographic observations of Adamov make it possible to obtain material that is important for the reconstruction of territorial units and types of settlements, types of clothing and dwellings, the specifics of water supply and irrigation methods, agriculture and horticulture, the role of different types of animals in economic circulation, and nutritional systems typical for Arabia in the time of the rise of Islam.","PeriodicalId":236935,"journal":{"name":"Manuscripta Orientalia. 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Today, however, the significance of Adamov's texts and collections takes on yet another dimension. It is Qur’anic ethnography, a new scientific field, based on the results of specialized studies of previous years, and it is closely related to the studies of the Qur’anic language and the language milieu of Arabia at the time of the Prophet, to the ethnographical field studies in Arabia and Qur’anic archaeology. Researchers of Arabia are very well familiar with the phenomenon of the long preservation of elements of traditional tangible culture and economic activities here. This phenomenon is mostly based on the specific natural and climatic conditions, which brought about a set of elements of tangible culture that have proved to be highly viable throughout many centuries. In this connection, we regard the itineraries and works of European travellers to Arabia in the second half of the 18th century — first third of the 20th century as a serious source for our research. 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引用次数: 0
摘要
亚历山大·a·阿达莫夫(Alexander A. Adamov, 1870-1938)是第一次世界大战前夕最重要的俄罗斯外交家和东方学家之一,他所收藏的学术和文献遗产无疑是研究19和20世纪之交中东历史和该地区大国竞争历史的重要资料。然而,今天,阿达莫夫的文本和文集的意义呈现出另一个维度。它是古兰经民族志,一个新的科学领域,建立在前几年的专业研究成果的基础上,它与古兰经语言的研究和先知时代阿拉伯的语言环境密切相关,与阿拉伯的民族志实地研究和古兰经考古学密切相关。阿拉伯的研究人员非常熟悉这里的传统物质文化和经济活动元素长期保存的现象。这种现象主要是基于特定的自然和气候条件,这些条件带来了一系列物质文化元素,这些元素在许多世纪中都被证明是高度可行的。在这方面,我们将18世纪下半叶- 20世纪前三分之一时期前往阿拉伯的欧洲旅行者的行程和作品视为我们研究的重要来源。尽管西方旅行者的名字和论文众所周知,并且经常在各种致力于阿拉伯的研究项目中被提及,但类似的俄罗斯作品仍在等待轮到他们。本系列的第二篇文章专门介绍了一个人的活动,他一生中很重要的一部分致力于研究伊拉克和海湾地区,这些地区在导致伊斯兰教出现的复杂而模糊的过程中发挥了巨大的作用。对阿达莫夫进行准确的历史和民族志观察,可以获得对重建领土单位和定居点类型、服装和住宅类型、供水和灌溉方法的细节、农业和园艺、不同类型动物在经济循环中的作用以及伊斯兰教兴起时期阿拉伯典型的营养系统非常重要的材料。
Russian Sources of the Qur’anic Ethnography II. Alexander A. Adamov and His “Arabic Iraq”
The scholarly and documentary heritage, the museum collections associated with the name of Alexander A. Adamov (1870—1938), one of the leading Russian diplomats and practicing orientalists at the eve of the First World War, are undoubtedly an important source for studying the history of the Middle East at the turn of the 19th and 20th centuries, the history of the rivalry of the great powers in the region. Today, however, the significance of Adamov's texts and collections takes on yet another dimension. It is Qur’anic ethnography, a new scientific field, based on the results of specialized studies of previous years, and it is closely related to the studies of the Qur’anic language and the language milieu of Arabia at the time of the Prophet, to the ethnographical field studies in Arabia and Qur’anic archaeology. Researchers of Arabia are very well familiar with the phenomenon of the long preservation of elements of traditional tangible culture and economic activities here. This phenomenon is mostly based on the specific natural and climatic conditions, which brought about a set of elements of tangible culture that have proved to be highly viable throughout many centuries. In this connection, we regard the itineraries and works of European travellers to Arabia in the second half of the 18th century — first third of the 20th century as a serious source for our research. Whereas the names and papers of the Western travellers are well known and have been often referred to in various research projects devoted to Arabia, similar Russian works are still waiting for their turn. The second article of the series is dedicated to the activities of a man who devoted a significant part of his life to the study of Iraq and the Gulf region, the areas that played a huge role in the complex and largely ambiguous processes that led to the emergence of Islam. Accurate historical and ethnographic observations of Adamov make it possible to obtain material that is important for the reconstruction of territorial units and types of settlements, types of clothing and dwellings, the specifics of water supply and irrigation methods, agriculture and horticulture, the role of different types of animals in economic circulation, and nutritional systems typical for Arabia in the time of the rise of Islam.