{"title":"处理地球表面的退化现象","authors":"Zidni Alfani Rizkiyah, Dian Erwanto","doi":"10.54443/mushaf.v3i2.119","DOIUrl":null,"url":null,"abstract":"The choice of the theme of facade or in Indonesian means damage in this study departs from the reality that there has been a lot of damage in the environment around us in particular, and in all parts of the world in general. Both in the form of physical and non-physical damage. And the majority of scholars' refer to Q.S ar-Rum (30) verse 41 in the discussion of damage, because the text regarding the spread of damage on earth is summarized in Q.S ar-Rum (30) paragraph 41. Then to assist the research process this writer uses a type of literary research with tahlili approach or analysis that refers to the interpretation in the book of tafsir al-Mishbah by M. Quraish Shihab. This study seeks to review the meaning of lafadz fasa as a whole and comprehensively, also accompanied by an explanation of the division of fasaad, namely in the form of hissi facade or physical and meaningful or non-physical in nature, supplemented by examples. Then examine the contents of Q.S ar-Rum (30) verse 41 by grouping them into four sections which are considered to have a unified discussion and then summarized in one scheme. This research can at least provide some findings, including: 1) the meaning of lafadz fasaad and its examples, 2) offering a solution, namely al-islah which can be an endeavor to improve the world, 3) there is an impact or retribution as a result of acts of damage and accompanied by with some examples, 5) wisdom behind God's vengeance to the perpetrators of damage.","PeriodicalId":220867,"journal":{"name":"MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis","volume":"28 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-06-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"MENGHADAPI FENOMENA KERUSAKAN DI MUKA BUMI\",\"authors\":\"Zidni Alfani Rizkiyah, Dian Erwanto\",\"doi\":\"10.54443/mushaf.v3i2.119\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The choice of the theme of facade or in Indonesian means damage in this study departs from the reality that there has been a lot of damage in the environment around us in particular, and in all parts of the world in general. Both in the form of physical and non-physical damage. And the majority of scholars' refer to Q.S ar-Rum (30) verse 41 in the discussion of damage, because the text regarding the spread of damage on earth is summarized in Q.S ar-Rum (30) paragraph 41. Then to assist the research process this writer uses a type of literary research with tahlili approach or analysis that refers to the interpretation in the book of tafsir al-Mishbah by M. Quraish Shihab. This study seeks to review the meaning of lafadz fasa as a whole and comprehensively, also accompanied by an explanation of the division of fasaad, namely in the form of hissi facade or physical and meaningful or non-physical in nature, supplemented by examples. Then examine the contents of Q.S ar-Rum (30) verse 41 by grouping them into four sections which are considered to have a unified discussion and then summarized in one scheme. This research can at least provide some findings, including: 1) the meaning of lafadz fasaad and its examples, 2) offering a solution, namely al-islah which can be an endeavor to improve the world, 3) there is an impact or retribution as a result of acts of damage and accompanied by with some examples, 5) wisdom behind God's vengeance to the perpetrators of damage.\",\"PeriodicalId\":220867,\"journal\":{\"name\":\"MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis\",\"volume\":\"28 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-06-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.54443/mushaf.v3i2.119\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.54443/mushaf.v3i2.119","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The choice of the theme of facade or in Indonesian means damage in this study departs from the reality that there has been a lot of damage in the environment around us in particular, and in all parts of the world in general. Both in the form of physical and non-physical damage. And the majority of scholars' refer to Q.S ar-Rum (30) verse 41 in the discussion of damage, because the text regarding the spread of damage on earth is summarized in Q.S ar-Rum (30) paragraph 41. Then to assist the research process this writer uses a type of literary research with tahlili approach or analysis that refers to the interpretation in the book of tafsir al-Mishbah by M. Quraish Shihab. This study seeks to review the meaning of lafadz fasa as a whole and comprehensively, also accompanied by an explanation of the division of fasaad, namely in the form of hissi facade or physical and meaningful or non-physical in nature, supplemented by examples. Then examine the contents of Q.S ar-Rum (30) verse 41 by grouping them into four sections which are considered to have a unified discussion and then summarized in one scheme. This research can at least provide some findings, including: 1) the meaning of lafadz fasaad and its examples, 2) offering a solution, namely al-islah which can be an endeavor to improve the world, 3) there is an impact or retribution as a result of acts of damage and accompanied by with some examples, 5) wisdom behind God's vengeance to the perpetrators of damage.