清真寺的博物馆化:哈萨克斯坦对公共空间的论述

K. Medeuova, M. Kikimbayev
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引用次数: 0

摘要

公共意识经常复制公共空间的既定概念,赋予它们熟悉的特征和特征,这些特征源于它们对个人互动或社区交流的开放或封闭。与此同时,正如文化和日常生活的各种过程和变化所显示的那样,公共空间打破了我们对它们的习惯性观念,要求我们重新思考它们,仿佛不断地为我们提供它们自己的转换和杂交的新的和意想不到的场景。将这一点追溯到城市生活变化的例子是特别有趣的,在我们看来,不同实践的交集影响新公共空间话语构建的可能性似乎是最高的。本文基于1990年至2021年的统计数据,以及2021年12月至2022年3月收集的实地数据,在关于公共空间的论述中,对清真寺在哈萨克斯坦社会中的角色和地位进行了重新思考。展览的主要重点是追溯博物馆之外的文化记忆的出现,哈萨克斯坦清真寺的博物馆化,以及更广泛的公共空间。作者确定了哈萨克斯坦宗教空间开放的新趋势,清真寺不仅举行通常的宗教仪式和仪式,而且成为一个新的公共空间,一个国家、宗教和文化机构共犯的地方。作为个案,我们分析了不同地方社区代表之间的合作,旨在扩大清真寺的功能,包括它们在更广泛的社会交流中的使用,以及宗教价值观和文化记忆叙事的翻译
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Museumification of a mosque: Kazakhstani discourse of public spaces
Public consciousness often replicates established notions of what public spaces mean, endowing them with familiar characteristics and features stemming from their openness or closedness to the interaction of individuals or the communication of communities. At the same time, as various processes and changes in culture and everyday life show, public spaces, violating our habitual notions of them, demand their reconsideration, as if insistently offering us new and unexpected scenarios of their own transformations and hybridizations. It is especially interesting to trace this to the examples of changes in urban life, where, in our opinion, the probability of the intersection of different practices influencing the construction of the discourse on new public spaces seems to be the highest. The article presents some reconsideration of the role and place of the mosque in Kazakhstani society, in the discourse on public space based on statistical data from 1990 to 2021, as well as field data collected between December 2021 and March 2022. The main focus is to trace the emergence of cultural memory beyond the boundaries of museums, the museification of Kazakhstani mosques, and wider public space. The authors have fixed a new tendency to the openness of religious space in Kazakhstan, when mosques perform not only the usual cult rituals and ceremonies, but also become a new public space, a place of complicity of state, religious and cultural institutions. As individual cases, we analyzed collaborations among representatives of various local communities aimed at expanding the functions of mosques, including their use for broader social communication and the translation of religious values and narratives of cultural memory
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