Al-Wifaq Pub Date : 2022-06-30 DOI:10.55603/alwifaq.v5i1.u18
Muhammad Shoaib Shahid
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摘要

在圣训的科学中,“Ilm Asma-ul-Rijal”不亚于堡垒的壁垒。通过这个Ilm Asma-ul-Rijal有不同的方法来识别圣训(Muhadditheen)的叙述者,包括他们的名字,姓氏,头衔,血统,属性,作者,地位和缺点。在讨论的主题中,研究了圣训Isnaad中提到的“Al-Lahabi”标题的可能方面。在这方面,有人试图从叙述者的头衔中了解,在叙述者的链条中,他们与Al-Lahabi血统的关系,他们是否属于Abu Lahab的同一个家族,其祖先Abu Lahab对伊斯兰教的敌意是明显的,这个家族是否为伊斯兰教服务?而在那些被赐予这种服务的人当中,只有真正的叙述者被提到过圣训的服务。本研究的主要目的是通过提及阿布·拉哈卜的后裔的知识和服务来确定他们在圣训中的地位和地位。这些人没有在资料中提及,因为他们的服务没有被汇编和描述。哦,他们不能像其他部落的成员那样得到他们应得的骄傲地位。因此,本文对他们的介绍和他们的传统进行了描述,以便根据圣训叙述的有效规则和规则来评估他们的叙述,而不是偏见和盲目复制。我希望这项研究将随后为研究人员在许多方面打开大门,例如这个家庭的社会,宗教和政治服务。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
خاندان بنو لہب کے محدثین کا تذکرہ: سندِ حدیث میں موجود نسبت اللھبی کے حوالہ سے A Study of the Muhadditheen of the Banu Lahab Family: Regarding the Al-Lahabi Chain in Sanad al-Hadith
In the sciences of Hadith, "Ilm Asma-ul-Rijal" is not less than the rampart for a fort. There are different ways of identifying the narrators of Hadith (Muhadditheen) through this Ilm Asma-ul-Rijal, which include their names, surnames, titles, lineage, attributes, authorship, status and shortcomings. In the topic under discussion, the possible aspects of the title "Al-Lahabi" mentioned in the Isnaad of the hadith have been studied. In this regard, an attempt has been made to know from the titles of the narrators, in the chain of narrators, and their relation with Al-Lahabi lineage whether they belong to the same family of Abu Lahab whose ancestor Abu Lahab’s enmity towards Islam was manifest and whether this family rendered its services to Islam? And among those who have been blessed with this service, only the authentic narrators have been mentioned with reference to the service of Hadith. The main purpose of this research is to determine the place and position of the descendants of Abu Lahab in the Ilm-e-Hadith by mentioning their knowledge and services. These gentlemen are not mentioned in the sources due to their services not being compiled and described. o, they could not get the pride of place which they deserved like the members of any other tribe. Therefore, in this paper, their introduction and their traditions are described so that their narrations can be assessed in the light of the valid rules and regulations of the narration of Hadith instead of prejudice and blind replication. I hope this study will subsequently open the doors for researchers on many aspects such as the social, religious, and political services of this family.
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