1924年斯洛伐克和次喀尔巴阡鲁塞尼亚主教牧函的史学

Pavel Marek
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引用次数: 0

摘要

1924年11月,斯洛伐克和苏喀尔巴阡鲁塞尼亚天主教会和希腊天主教会的主教发表了一封牧函,回应这些教会的一些成员是拒绝信仰上帝的共产主义、社会主义或进步组织的成员,从无神论的立场批评教会,并努力创造一个世俗社会。为了扩大自己的成员和选民,社会主义者甚至在正式场合给自己戴上了基督教的象征,这本来是为了欺骗处于困境的天主教徒,吸引他们加入自己的行列。主教们反思了这一事实,并通过牧函向其教会成员解释了社会主义和进步理论的破坏性,并建议他们离开反天主教组织。那些故意不把他们的教导和警告考虑在内的天主教徒不得不期望教会不会对他们执行某些圣礼。《牧函》的出版在社会主义者和进步人士中引起了激烈的反应,认为这是对国家、宪法和法律、政府以及威胁到共和国存在的民主制度的攻击。《牧函》及其作者、天主教会、教廷、捷克和斯洛伐克的政治天主教遭到记者的猛烈攻击,引发了一场新闻事件。随后,德国社会民主党在众议院的提问时间导致了一场政府危机,不仅由政府、议会和各政党解决,而且由作为捷克斯洛伐克政治最高机构的所谓“五人委员会”(puztka)解决。政府危机的寻找表明,社会主义者,特别是捷克斯洛伐克国家社会党,并不想在此案中捍卫自己的意识形态,而是利用《信》的发表向捷克斯洛伐克人民党施压,后者作为联合政府和Švehla政府的一部分,阻碍了规范国家与天主教会关系问题的解决。他们希望在没有捷克斯洛伐克人民党参与的情况下,策略性地采取少数政府的想法,迫使其改变态度。然而,捷克斯洛伐克人民党领导人在执政伙伴和天主教斯洛伐克人民党以及以鲁道夫Horský为中心组成的党内布拉格激进派的压力下,处理了困难局面,这要归功于该党主席Jan Šrámek的审慎政策。虽然它同意就国家与教会之间的关系进行协商,但它捍卫了捷克斯洛伐克人民党在执政联盟中的成员资格,同意只起诉那些明显违反法律的牧师,并捍卫了主教在法律范围内公开独立行动的权利。本文分析和评估了当前斯洛伐克和捷克关于《牧函》主题的历史生产,提请注意个别作者提出的案例概念的一致和差异,并指出其他可能的研究方向。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE HISTORIOGRAPHY OF THE PASTORAL LETTER OF THE SLOVAK AND SUBCARPATHIAN RUTHENIA BISHOPS OF 1924
The Slovak and Subcarpathian Ruthenia bishops of the Catholic and Greek Catholic Churches published a pastoral letter in November 1924 to respond to the fact that some members of these churches were members of communist, socialist, or progressive organizations that rejected belief in God, criticizing the churches from atheistic positions and striving to create a secular society. In an effort to expand their membership and electorate, the socialists went so far as to formally present themselves with Christian symbolism, which was supposed to deceive Catholics in a difficult social position and attract them to their ranks. The bishops reflected on this fact and, through the Pastoral Letter, explained to the members of their churches the destructiveness of socialist and progressive theories and recommended that they leave anti-Catholic organizations. Those Catholics who deliberately failed to take their teachings and warnings into account had to expect that the Church would not administer certain sacraments to them. The publication of the Pastoral Letter provoked a fierce reaction in socialist and progressive circles as an attack against the state, its constitution and laws, the government, and the democratic system that threatened the very existence of the Republic. The Pastoral Letter and its authors, the Catholic Church, the Holy See, and Czech and Slovak political Catholicism were violently attacked by journalists, triggering a press affair. Subsequently, the question time of German Social Democrats in the Chamber of Deputies resulted in a government crisis solved not only by the government, parliament, and political parties but also by the so-called Pětka (Committee of Five) as the supreme body of Czechoslovak politics. The search for a way out of the government crisis showed that the socialists, especially the Czechoslovak National Socialist Party, did not want to defend their own ideology in the case but used the publication of the Letter to pressure the Czechoslovak People’s Party, which, as part of the government coalition and the Švehla government, hindered the solution of the issue of regulating the relationship between the state and the Catholic Church. They wanted to force a change in its attitude by acting tactically with the idea of a minority government without the participation of the Czechoslovak People’s Party. However, the Czechoslovak People’s Party’s leaders handled the difficult situation it found itself in due to pressure from its coalition partners and the Catholic Slovak People’s Party and the Prague radical wing of its own party formed around Rudolf Horský, thanks to the prudent policy of its chairman Jan Šrámek. Although it agreed to negotiate a regulation of the relationship between the state and the churches, it defended the membership of the Czechoslovak People’s Party in the governing coalition, agreed to prosecute only those priests who manifestly violated the law, and defended the right of bishops to act independently in public within the limits of the law. This paper analyses and evaluates the current Slovak and Czech historical production on the topic of the Pastoral Letter, draws attention to the agreements and differences in the concept of the case individual authors presented, and indicates other possible research directions.
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