Nairi Saadah, M. Umar, Ramlah
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摘要

本研究考察了背景伊斯兰法发现方法的更新,以应对时代和社会动态的挑战。作为重建伊斯兰教法的第一步,本研究试图解释伊斯兰教法方法提供的解决方案,即对伊斯兰教法和社会推理的统一方法。简而言之,这种方法试图将文本(规范)和上下文(历史-经验)方法联系起来。基本假设是,这种努力将有利于在这个多元文化和宗教时代发现伊斯兰法律的其他方法。本研究是一项文献研究(图书馆研究),运用法律、历史和哲学的方法来回答上述问题。本研究认为,伊智提哈德有三种方法,即bayani(语言学)、ta'lili(因果关系)和istislahi(目的论)。这三种方法是发现和形成伊斯兰文明的常用方法。通过将经验现实纳入法律调查结果的分析,很难保证印度尼西亚的伊斯兰法律在现代社会监管过程中能够显得更具创造性和活力。至于用历史和文本推理分析的形式来更新发现伊斯兰法律的方法的努力,这是一项理想的智力成就。就很难保证印尼的伊斯兰法律会显得更有创造性,并能在现代社会监管过程中生存。至于用历史和文本推理分析的形式来更新发现伊斯兰法律的方法的努力,这是一项理想的智力成就。就很难保证印尼的伊斯兰法律会显得更有创造性,并能在现代社会监管过程中生存。至于用历史和文本推理分析的形式来更新发现伊斯兰法律的方法的努力,这是一项理想的智力成就
本文章由计算机程序翻译,如有差异,请以英文原文为准。
HUKUM ISLAM DAN DINAMIKA SOSIAL ‎
This research examines the renewal of contextual Islamic law discovery methods that function to answer the challenges of the times and social dynamics. As an initial step in the reconstruction of fiqh, this research seeks to explain a solution offered by fiqh methods, namely a unified approach to shari'ah and social inference. In simple terms, this method seeks to bridge and integrate textual (normative) and contextual (historical-empirical) approaches. The basic assumption is that this effort will be beneficial for alternative methods of discovering Islamic law in this multi-cultural and religious era. This research is a literature study (library research) using a juridical, historical, and philosophical approach to answer the problems above. This study concludes that there are three methods of ijtihad, namely bayani (linguistics), ta'lili (qiyasi: causation), and istislahi (teleological). These three are common methods used in discovering and forming fiqh civilizations from time to time. By bringing empirical reality into the analysis of legal findings, there will be little guarantee that Islamic law in Indonesia can appear more creative and alive in the midst of modern social regulatory processes. As for the effort to renew the method of discovering Islamic law with a contextual approach in the form of historical and textual inference analysis, this is an ideal intellectual achievement. there will be little guarantee that Islamic law in Indonesia can appear more creative and live in the midst of modern social regulatory processes. As for the effort to renew the method of discovering Islamic law with a contextual approach in the form of historical and textual inference analysis, this is an ideal intellectual achievement. there will be little guarantee that Islamic law in Indonesia can appear more creative and live in the midst of modern social regulatory processes. As for the effort to renew the method of discovering Islamic law with a contextual approach in the form of historical and textual inference analysis, this is an ideal intellectual achievement
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