北阿坎德邦的小农如何改造水稻集约化系统:来自田间和村庄社会技术互动的创新

D. Sen
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引用次数: 9

摘要

水稻集约化系统(SRI)在亚洲和世界其他地区被认为是水稻生产中另一种“农业生态”和“以农场为基础”的创新。SRI呼吁在不依赖外部投入的情况下修改作物管理实践,这使得它不同于基于新水稻品种的创新,后者自绿色革命以来占据主导地位。因此,SRI实践被认为适合资源贫乏的小农。以前关于SRI的研究主要集中在与其他作物管理实践相比的产量影响,SRI的总体成本和收益或与推荐实践的偏差。这些研究在很大程度上忽略了农民的潜在策略。本文提供了对SRI是否以及如何被称为“基于农场的”创新的理解。该研究并没有回到早期关于SRI的采用和不采用的争论,而是着眼于印度西喜马拉雅地区的农户和社区如何对SRI的引入做出反应。这项研究的主要目的是了解农民如何应对像SRI这样的干预措施,以及这告诉我们关于SRI作为一个社会技术系统的什么。这篇论文解决的主要研究问题是,SRI是如何被视为一套从社区外引入的实践纳入当地水稻种植系统的。具体而言,本文研究了如何调整现有工作组以适应新方法,如何解释和调整SRI实践以适应当地的社会和农业生态安排,以及新方法如何影响当地现有的水稻种植实践。这项研究是在北阿坎德邦的三个截然不同的村庄进行的,这些村庄位于印度西喜马拉雅地区的比兰加纳亚盆地。SRI是在2008年引入这个领域的。三个村庄的田野调查是在两个水稻季节进行的。本研究借鉴的理论资源包括“社会技术系统”、“作为绩效的农业”和“任务小组”文化的概念。综上所述,这些概念有助于将水稻种植理解为一种集体的、相互影响的社会和技术绩效,而不是单个农民的活动。本文展示了在给定的农业生态环境中,如何通过社会技术创新重新配置现有的和新的水稻种植实践和任务组。SRI作为催化剂,启动了水稻种植的社会技术配置的重新调整过程,根据当地的情况而变化。农户在将SRI纳入现有耕作体系的同时,试图在各种水稻种植方式之间寻求互补和协同。这使得任务小组之间具有流动性,并在考虑到更大的社会经济条件的动态变化的情况下,扩大和多样化所使用的整套方法。本文强调了农民在应对农业干预时重新配置实践、重组社会形态和重新安排日常生活的适应能力,以最大限度地利用农业生态位,最大限度地减少农业生产的不确定性,并使可用劳动力的就业合理化。这项研究表明,任务小组有可能成为有效促进新的农业干预措施的单位。在发展和调整农民的管理技能,以便根据社区的社会和经济条件满足水稻作物的需要方面,从事农场经营的团体是至关重要的。例如,SRI实践的一组要素,如使用更年轻的幼苗、每山较少的幼苗和更宽的间距,被证明影响了名义上“非SRI”地块的实践。诸如Din Bar宣布水稻移栽日期、村级资源人员(vlrp)地位的提升、不同形式的养育苗圃(rbn)的出现以及年轻女性加入移栽小组等习俗仪式的变化反映了SRI的引入如何带来社会结构和制度的变化。因此,本文强调了人力管理在农业活动和农业发展中的作用和重要性。这为作物种植的社会和技术层面的整合提供了见解,特别是使用SRI的水稻种植的动态,以及整个农艺学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
How Smallholder Farmers in Uttarakhand Reworked the System of Rice Intensification: Innovations from Sociotechnical Interactions in Fields and Villages
The System of Rice Intensification (SRI) is presented in Asia and other parts of the world as an alternative ‘agro-ecological’ and ‘farm-based’ innovation in rice production. SRI calls for modifications in crop-management practices without relying on external inputs, which makes it different from innovations based on new rice varieties, which became dominant since the Green Revolution. SRI practices are therefore said to be appropriate for resource-poor smallholder farmers.Previous studies on SRI have focused mainly on the yield effects in comparison with other crop management practices, overall costs and benefits of SRI or deviations from recommended practices. These studies have largely neglected farmers’ underlying strategies. This thesis provides an understanding of whether and how SRI can be called a ‘farm-based’ innovation. Rather than returning to earlier debates about SRI's adoption and disadoption, the study looks as how farm households and communities in Western Himalayan region of India responded to the introduction of SRI. The main objective of this research was to understand how farmers respond to an intervention like SRI and what this tells us about SRI as a socio-technical system. The main research question addressed by this thesis is how SRI, conceived as a set of practices introduced from outside the communities, was incorporated into the local rice farming system. Specifically, the thesis examines how existing work groups were adjusted to accommodate the new method, how the SRI practices were interpreted and adjusted to fit with the local social and agro-ecological arrangements, and how the new method influenced existing rice farming practices in the locality. The research was carried out in three contrasting villages of Uttarakhand, located in the Bhilangana sub-basin of the Western Himalayan region of India. SRI was introduced in this area in 2008. Fieldwork in the three villages was conducted throughout two rice seasons.The theoretical resources drawn upon for this research include the concept of “socio-technical system”, “agriculture as performance”, and the culture of “task groups”. Together these concepts help to understand rice farming as a collective and mutually shaping social and technical performance rather than the activity of an individual farmer. The thesis shows how existing and new rice farming practices and task groups are reconfigured through socio-technical innovations within a given agro-ecological setting. SRI acted as a catalyst, initiating a process of readjustments in the socio-technical configurations of rice farming, varying according to the local context. Farm households, while incorporating SRI into the existing farming system, try to seek complementarity and synergy between various rice farming methods. This allows fluidity among task groups and leads to the extension and diversification of the repertoire of methods used, taking into account the dynamics of the larger socio-economic conditions. The thesis highlights farmers’ adaptive capacities to reconfigure practices, reorganize social formations, and reschedule routines in response to farming interventions, in order to maximize the exploitation of agro-ecological niches, minimize uncertainty in farm production and rationalize the employment of the available work force. The study indicates a potential for task groups as units for effectively promoting new agricultural interventions. The groups performing farm operations are crucial in developing and adjusting farmers’ managerial skills to cater to the needs of the rice crop in light of the social and economic conditions of the community. For instance, elements of the set of SRI practices, like the use of younger seedlings, fewer seedlings per hill and wider spacing of hills were shown to have influenced practices in nominally ‘non-SRI’ plots. Changes in customary ritual like Din Bar announcing the date of rice transplanting, elevation in the status of Village Level Resource Persons (VLRPs), emergence of different forms of raised bed nurseries (RBNs), and inclusion of young women in transplanting groups reflect how introduction of SRI brought about changes in the social structure and institutions. This thesis thus highlights the role and importance of the human management component in farming activities and agricultural development. This provided insights into the integration of social and technical dimensions of crop cultivation, particularly the dynamics of rice farming using SRI but also for agronomy as a whole.
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