拉撒路的复活

J. Bernardin
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引用次数: 0

摘要

下面的讲道,被认为是圣亚他那修的,是以前在复活节和圣灵降临节期间在法尤姆省南部边境哈穆利的大天使迈克尔修道院使用的布道之一。这份手稿写于公元855年,用科普特语的萨希迪语方言写成,至今保存完好,保存在纽约的皮尔庞特·摩根图书馆,在亨利·海弗纳特教授的精干编辑下,图书馆还出版了一份副本。”这份手稿还包含另外两篇圣亚他那修的讲道。其中一篇,In Passionem domini et iudicium,发表于《神学研究杂志》,三十八期(1937年4月),113-29页;另一本是《五旬节的教理》(Cathechesis in feum Pentecostes),至今尚未出版。这些和其他科普特亚他那西亚布道的真实性有待对所有现有证据进行彻底调查。在接下来的讲道中,圣经引文是自由的,内部证据对其组成日期没有什么帮助。此处转载的文本经过编辑,并添加了变音符线和标点符号。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Resurrection of Lazarus
The following homily, attributed to St. Athanasius, is one of ten contained in a synaxary formerly in use during Eastertide and Whitsuntide at the Monastery of the Archangel Michael at Hamouli on the southern border of the province of Fayyum. The manuscript, written in A.D. 855 in the Sahidic dialect of the Coptic language, is still in excellent condition and is preserved in the Pierpont Morgan Library, New York, which has published a facsimile of it under the capable editorship of Professor Henry Hyvernat.' This same manuscript contains two other homilies attributed to St. Athanasius. One, In Passionem domini et iudicium, was published in the Journal of Theological Studies, XXXVIII (April, 1937), 113-29; the other, Cathechesis in festum Pentecostes, has not as yet been published. The genuineness of these and other Coptic Athanasian homilies awaits a thorough investigation of all the available evidence. In the following homily the biblical quotations are made with freedom, and the internal evidence is of little help in dating its composition. The text reproduced here has been edited, and diacritical lines and punctuation have been added.
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