临界白度研究

Anoop Nayak
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引用次数: 118

摘要

直到最近,除了少数明显的例外,种族和民族社会学主要关注少数民族和基于肤色的种族主义形式。然而,在一系列学科的发展中,人们对白人种族和白人的意义的问题给予了新的关注。本文考虑了批判性白色研究的三种可识别的方法,并专注于在确定的唯物主义,解构主义和精神分析框架之间发展富有成效的对话。作者认为,这些曲目的不同之处在于,它们试图废除、解构或重新思考白人和白人身份的意义。有人建议,这些立场中的每一个都可以激发对白人身份的质疑,这种质疑能够扰乱种族调查的更传统的焦点,从而在该领域产生新的理论和政治实践。文章最后指出了白人种族研究的一些局限性,并主张采用更多的国际方法来抵消“白人研究”议程的狭隘可能性。作者认为,新的白人地理学可以取代批判性白人研究的构建,将其作为西方的追求,并为研究人员提供对这些种族标记的全球解释和后殖民理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Critical Whiteness Studies
Until relatively recently the sociology of race and ethnicity, with a few notable exceptions, has been predominantly concerned with ethnic minorities and colour-based forms of racism. However, developments across a range disciplines have seen a new attention given to the question of white ethnicity and the meaning of whiteness. This paper considers three discernable approaches to critical whiteness studies and is focused on developing a productive dialogue between the materialist, deconstructionist and psychoanalytic frameworks identified. The author argues that these repertoires differ in seeking to abolish, deconstruct or rethink the meaning of whiteness and white identities as they currently stand. It is suggested that each of these positions can inspire an interrogation of white identities capable of disturbing the more traditional focus of race enquiry to engender new theory and political practices in the field. The article concludes by pointing to some of the limits of white ethnicities research and argues for more international approaches to offset the parochial possibilities of a ‘white studies’ agenda. It is suggested that new geographies of whiteness can displace the construction of critical whiteness studies as a Western pursuit and open up researchers to a global interpretation and postcolonial understanding of such race markers.
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