赛义夫萨拉作品中的精神价值

A.S. Zhuman, B. Ospanova
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摘要

本文分析了赛义夫·萨拉伊的作品《古利斯坦·比-突厥人》的艺术意义和认知意义。人们认为,这一作品伴随着与人类生活密切相关的习俗。赛义夫·萨拉伊的文学遗产,写于金帐汗国时期,强调了习俗的重要性,不仅是突厥人的习俗,也是人类生活中其他普通民族的习俗。文章指出,赛义夫·萨拉伊的工作是一种持续精神教育的手段,这种教育是代代相传的。作者的作品《古利斯坦·比-突厥》在文化价值方面对年轻人的精神教育非常重要。它涉及一个人的精神文化,通过他的思想、责任和影响一个人行为形成的因素对灵魂的感知。因此,如果一个人的生命和历程是由这些情感构成的,那么他的生命和历程就是一套精神现象,它一定会延续到昨天、今天、明天。本文认为,世界民族的每一个代表都是通过在其中形成的民族法典、世界观和民族意识来认识世界文明,并根据本民族的传统和习俗,灵活地发展世界文明。突厥语民族共有的文学作品,包括理解哈萨克语的共同来源的存在,使赛义夫·萨拉伊的作品具有价值。本文指出,在赛义夫·萨拉伊的作品中,研究哈萨克民族志研究中共同来源的存在是当今的一个热门问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
SPIRITUAL VALUES IN THE WORKS OF SAIF SARAI
The article analyzes the artistic and cognitive significance of Saif Sarai's work «Gulistan bi-Turki». It is assumed that the work is accompanied by customs closely related to the life of humanity. The literary heritage of Saif Sarai, written during the Golden Horde, emphasizes the importance of customs not only of the Turkic peoples, but also of other common peoples in human life. The article states that the work of Saif Sarai serves as a means of continuing spiritual education, which is passed down from generation to generation. The author's work «Gulistan bi-Turki» is very important for spiritual education of young people in terms of cultural value. It deals with the spiritual culture of a person, the perception of the soul through his mind, responsibility, and factors that influence the formation of a person's behavior. Therefore, if a person consisting of these feelings – his life and its course-is a set of spiritual phenomena, it will certainly continue yesterday, today, and tomorrow. The article differentiates that each representative of the world's nation perceives the world civilization through its national code, worldview, and national consciousness formed in it, and seeks to develop it flexibly in accordance with the traditions and customs of its nation. Literary works common to Turkic-speaking peoples, including the presence of common sources in understanding the language of the Kazakh people, make Saif Sarai's works valuable. The article notes that the study of the existence of common sources in the study of ethnography of the Kazakh people in the works of Saif Sarayi is a topical problem today.
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