《2019冠状病毒病大流行与数字化转型:全球发展视角》

S. Supriyono
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引用次数: 1

摘要

关于伊斯兰教育的学术辩论在一个经常被批评不愿接受任何形式的现代化的体系中徘徊,而本研究试图证明相反的情况。通过探讨伊斯兰寄宿学校作为伊斯兰教育机构在2019冠状病毒病大流行期间应对远程学习的动态,本研究观察了伊斯兰寄宿学校在疫情期间进行的数字化转型,并考察了这是否表明了可持续发展目标(SDGs)概念下的发展。虽然可持续发展目标4表明,互联网和计算机的采用是必不可少的,并成为优质教育的一个指标,但在当地,人们对数字技术的利用是否符合传统价值观存在争议。然而,本研究认为,疫情形势(需要远程学习)迫使学生在使用数字技术方面做出妥协。代表们根据他们的制度类型做出了不同的回应:传统、半传统-现代和现代。但它们在大流行之前和期间使用数字技术的方式有了重大改善;无论是在他们主要的教学实践中,还是在黄皮书(Kitab kuning)的虚拟研究中,还是在制度和行政事务中。讨论的重点是——尽管他们的价值观不相容——数字适应如何通过反思他们如何在后殖民时代的危机中幸存下来,来决定他们在21世纪的生存和活力。在这种情况下,参会者的数字适应不仅满足了可持续发展目标4中基本需求的实现,而且还有助于他们与外部世界建立联系,并进一步参与其他可持续发展目标中的问题。总体而言,该研究支持了关于信仰教育弹性的学术讨论;尽管预言的崩溃,它仍然设法生存并适应现代化和发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pesantren, the COVID-19 Pandemic and Digital Transformation: A Global Development Perspective
Scholarly debate on Islamic education lingers in a system that is often criticized for its reluctance to accept any forms of modernization, and this present study tries to prove the opposite. By exploring the dynamics of pesantren (Islamic boarding school) as an Islamic educational institution in coping with distance learning during the COVID-19 pandemic, this study observes the digital transformation made by pesantren during the time of the pandemic, and examines if this indicates development as per the concept of Sustainable Development Goals (SDGs). While SDG 4 suggests that the adoption of the Internet and computers is essential and becomes an indicator of quality education, locally it is debated whether the utilization of digital technology is compatible with pesantren values. Yet, this study argues that the pandemic situation—which requires distance learning—has forced pesantren to compromise in utilizing digital technologies. Different responses are made by pesantren depending on their institutional types: traditional, semi-traditional-modern, and modern. But significant improvement is reflected in how they have used digital technologies before and during the pandemic; either in their main pedagogical practice, or virtual study of yellow books (Kitab kuning), or in institutional and administrative matters. The discussion focuses on how—despite incompatibility in their values—digital adaptation could determine pesantrens’ survival and viability in the twenty-first century, by reflecting on how they survived the crisis during post-colonial times. In this case, not only does pesantrens’ digital adaptation satisfy the fulfillment of basic needs as in SDG 4, but it also helps them connect with the outside world, and further engage on issues within other SDGs. Overall, the study supports scholarly discussion on the resilience of faith-based education; that, despite the predicted collapse, it still manages to survive and adapt to modernity and development.
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