“抛物面形”、“格子形”和“带画布的杆子”(岩画图像和民族志的相似之处)

V. Kisel
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引用次数: 0

摘要

本文主要对南西伯利亚和蒙古的几何岩画进行了研究。它们都具有拟人化的特点。岩画被分为三个建筑群。第一个综合体是一个抛物线,顶部有一个凹槽,底部有一对“腿”。第二种是带“腿”的矩形和梯形的组合。有时他们有“头”、“手”和“外阴”。第三种是带横梁的柱子,上面悬挂着带条纹的矩形画布。根据考古学家的说法,第一个建筑群可以追溯到新石器时代——青铜时代属于Chemurchek和Karakol文化,第二个建筑群属于Afanasiev和Karakol文化,第三个建筑群属于Okunevo文化。最新的是第三个建筑群,属于奥库涅沃文化的最后阶段。根据对民族志材料的对比分析结果,可以假设第一个建筑群的岩画描绘了隐藏在嫩芽、草或稻草下的人。这些仪式上的戏子代表了植物人的灵魂。第二个建筑群的岩画是节日和与季节变化有关的仪式上使用的特征属性,由女性形状的假人呈现。第三个建筑群的岩画具有纪念性质,描绘了死者的十字架形式和悬挂的寿衣。总的来说,所有的综合体都反映了拟人化造型的不同变体(或阶段?):一个戏子——一个假人(娃娃)——一个模特……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Paraboloids”, “lattice figures” and “poles with canvases” (petroglyphic images and ethnographic parallels)
The article is focused on the study of the geometric petroglyphs of Southern Siberia and Mongolia. All of them are characterized by the presence of anthropomorphic features. The petroglyphs were divided into three complexes. The first complex is a parabola with a recess at the top and a pair of “legs” at the bottom. The second one is a combination of rectangles and trapezoids with “legs”. Sometimes they have “heads”, “hands” and “vulvas”. The third one is poles with crossbars, on which rectangular canvases with fringe are suspended. According to archaeologists, the first complex dating back to the Eneolithic — the Bronze Age belongs to the Chemurchek and Karakol cultures, the second to the Afanasiev and Karakol cultures, and the third to the Okunevo culture. The latest is the third complex, which belongs to the final stage of the Okunevo culture. Based on the results of a comparative analysis of ethnographic materials, it can be assumed that the petroglyphs of the first complex depicted people hidden under shoots, grass or straw. These mummers during the rituals represented vegetative spirits. The petroglyphs of the second complex, which were characteristic attributes used on holidays and rituals associated with the change of seasons are presented by dummies in the form of women. The petroglyphs of the third complex had a memorial character, depicting models of the deceased in the form of a cross with suspended shrouds. In general, all the complexes reflected different variants (or stages?) of anthropomorphic modeling: a mummer—a dummy (doll)—a model..
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