穆沙拉夫·阿里·法鲁奇《寡妇的故事》中监视与自我发现的动态

Momal Zahra
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引用次数: 0

摘要

这一定性研究基于边沁在穆沙拉夫·阿里·法鲁奇的《寡妇的故事》中所描绘的理想监狱,确定了福柯的全光监视概念(1995)。研究将“圆形监狱”与社会监视相比较,后者以传统、规范、男性凝视和抵抗策略的形式出现,并追踪角色对监视的反应行为。通过理论的全景镜头对小说主人公莫娜的性格进行了特别的分析。本研究从阿尔都塞的文章《意识形态与意识形态国家机器》(1971)中追溯“意识形态”和“质询”的概念,以描绘莫娜与意识形态监视的斗争。社会意识形态形成了个人的身份,并将其权力和臣服强加给莫娜,而莫娜则为创造自己的身份而斗争。本研究旨在探讨女性在社会监督和将人视为“主体”的意识形态下寻找“自我”的斗争。它还旨在研究妇女是否有可能通过反抗阻碍其行使权利的主流社会观念来获得自我满足。本研究将有助于进一步发现两性权力与权威的动态,并建立两性平等的人本主义研究方法。它将有助于灌输这样一种观念,即社会监督应该有利于所有个人的成长,而不是限制一些(妇女)在社会中的自主权,从而导致社会动荡。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dynamics of Surveillance and Discovery of Self in Musharraf Ali Farooqi's The Story of a Widow
This qualitative research identifies Foucault's idea of panoptical surveillance (1995) based on Jeremy Bentham's ideal prison in The Story of a Widow by Musharraf Ali Farooqi. Research draws parallel between 'panopticon' and societal surveillance which is in the form of traditions, norms, male gaze and resistance strategies and traces behaviour of characters in response to surveillance. The character of novel's protagonist – Mona is particularly analyzed through panoptic lens of theory. This study traces notion of “ideology” and “interpellation” from Althusser's essay “Ideology and Ideological State Apparatuses” (1971) in order to depict struggle of Mona against ideological surveillance. Social ideologies form identity of individuals and thrust their power and subjection on Mona who in turn fights for creating her own identity. The research endeavours to explore struggle of women in finding 'Self' under societal surveillance and ideologies which hail people as 'subjects'. It also aims to study whether it is possible for a woman to attain self-satisfaction by rebelling against prevailing societal notions which act as hurdle in practicing their rights or not. This research will further help to discover dynamics of power and authority for both genders and shall establish humanistic approach of gender equality. It will aid in inculcating the notion that societal surveillance should be beneficial for growth of all individuals rather than restricting the autonomy of some (women) in society which leads to social unrest.
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