引言:赫库巴对他来说是什么,或者他对赫库巴来说是什么?”

Olga Taxidou
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引用次数: 0

摘要

本章介绍了本书的主要论点,并创建了一个广泛的框架,概述了其理论和方法方法。从封面上克雷格的《赫库巴》木刻版画中获得灵感,它展示了与希腊悲剧的接触,这些悲剧不一定是基于文本的,也不一定是特定的戏剧作品。相反,它以哈姆雷特和克雷格引用赫库巴的方式,开始探索表演中的各种实验,这些实验是通过对希腊悲剧的求助和重新动员而促进、体现、体验和实验的。有时,这些实验达到了效果并取得了成功,但通常都是失败的——创造性的、建设性的失败,但无论如何都是失败的,所有这些都是通过引用和重复希腊文化的概念来实现的。它概述了接下来的章节,以及希腊主义这个术语本身是如何通过这些现代主义的表演实验,作为具体的、混合的、地缘政治上的国际的,而不一定是严格意义上的“古典”的。它呈现了现代主义与希腊悲剧的相遇,作为排演古代诗歌与哲学之间的争吵,特别是在重新定义戏剧和观众的伦理政治方面时,并强调了许多现代主义理论化和表演实验的柏拉图方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Introduction: ‘What’s Hecuba to him, or he to Hecuba?’
This chapter introduces the main arguments of the book and creates a broad framework, outlining its theoretical and methodological approaches. Taking its cue from Craig’s woodcut of Hecuba that features on the cover, it presents engagements with Greek tragedy that were not necessarily text-based or resulted in specific productions of plays. Rather, in ways that mirror both Hamlet’s and Craig’s quoting of Hecuba, it sets out to explore the kinds of experiments in performance that were facilitated, embodied, experienced and experimented with by such recourse and remobilisation of Greek tragedy. Sometimes these experiments reached performance and were successful, but usually they were failures – creative, constructive failures but failures nonetheless, all enacted through quotation and repetition of notions of Hellenism. It presents a summary of the chapters that follow and the ways that the term Hellenism itself is re-worked through these modernist experiments in performance, as embodied, hybrid, geopolitically international, and not necessarily ‘classical’ in the strict philological sense. It presents the modernist encounter with Greek tragedy as rehearsing the ancient quarrel between poetry and philosophy, especially when redefining the ethico-political aspects of theatricality and spectatorship, and stresses the Platonic aspects of much modernist theorization and experimentation in performance.
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