在印度尼西亚南苏拉威西岛重塑“帕顿东宗教”

Muhammad Takbir, Rizal Mustansyir, Sindung Tjahyadi
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引用次数: 1

摘要

本研究将帕通东重新批判为一个宗教范畴。我们的目的是看到为什么帕通通被称为宗教的各种原因,并重新审视这些原因的基本假设。本研究采用的方法是批判话语分析,这一方法借鉴了福柯谱系理论。结果发现,帕通东宗教是荷兰基督教传教士在殖民地的新发明,后来得到印度尼西亚学者在伊斯兰教背景下的肯定。此外,还有一种对巴东宗教的建构偏见,既包括世界宗教(特别是基督教和伊斯兰教),也包括欧洲中心偏见。因此,附属于巴东的“宗教”一词本身是模棱两可的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
REINVENTING “PATUNTUNG RELIGION” IN SOUTH SULAWESI, INDONESIA
This study re-scritinizes Patuntung as a religious category. The aim is to see the various reasons why Patuntung is called religion and to re-examine the basic assumptions of these reasons. The method used in this research is critical discourse analysis which refers to the Foucauldian genealogy theory. As a result, it was found that the Patuntung religion was a new invention from Dutch Christian missionaries in the colony which was later affirmed by Indonesian scholars in the context of Islam later. In addition, there is a construction bias towards Patuntung religion, both world religions (especially Christianity and Islam) and euro-centric bias. Thus, the term religion attached to Patuntung itself is ambiguous.
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