Philip Michael Forness, Alexandra Hasse-Ungeheuer, Hartmut Leppin
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引用次数: 0
摘要
I š xananun Sewaday亲王(生于约910年)的故事可以从Movs ' s dasxurc ewai(或Ka ł ankatuac ewai)所著的《阿尔巴尼亚人的历史》和与教会作家Tiranun(10 / 11世纪)的通信中辨别出来。这些国王统治着一个支离破碎且经常变化的领土。Dorfmann-Lazarev关注的是沿着库尔河中游右岸延伸的亚美尼亚-阿尔巴尼亚土地,并讨论了国王领土地理位置的含义以及他们与穆斯林统治者的互动。《圣经》传统在理解统治方面发挥了重要作用:亚当作为第一个人类,为新的基督教国王提供了形象和模型。在他的整个研究中,Dorfmann-Lazarev展示了这些鲜为人知的统治者的来源如何触及本卷文章中所发现的良好统治的概念,包括王权的法律方面,基于继承模式的统治和领土的理由,以及皇室制度的采用和适应。
Introduction: Expanding the Discourse on Good Christian Rulership
of Prince I š xananun Sewaday (born c. 910) can be discerned from the History of the Albanians by Movs ē s Dasxuranc ʽ i (or Ka ł ankatuac ʽ i) and the correspondence with the ecclesiastical writer Tiranun (tenth/eleventh centuries). These kings ruled over a fragmented and often changing territory. Dorfmann-Lazarev focuses on the Armenian-Albanian marchlands stretching along the right bank of the middle Kur River and discusses the implication of the geographical position of the kings ’ territory and their interactions with Muslim rulers. The biblical tradition played an important role in the understanding of rulership: Adam, as the first human being, served as an image of and model for a new Christian king. Throughout his study, Dorfmann-Lazarev demonstrates how the sources on these little-known rulers touch on concepts of good rulership found throughout the essays in this volume, including legal aspects of kingship, the justification for rule and territory based on patterns of inheritance, and the adoption and adaptation of royal titulature.