Perception and Extramission in De quantitate animae

Augustine is commonly interpreted as endorsing an extramission theory of perception in De quantitate animae. A close examination of the text shows, instead, that he is committed to its rejection. The discussion ends with some remarks about what it takes for an account of perception to be an extramission theory and with a review of the strength of evidence for attributing the extramission theory to Augustine on the basis of his other works.