凯尔特和斯拉夫传统中女性权力的比较

Dean A. Miller
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引用次数: 0

摘要

这将是一个简短而试探性的比较,可能从主题上的相似之处开始,但将试图超越这些相似之处,找到更深层次的意识形态(在dumsamizilian的意义上)根源。也就是说,我将尝试在印欧模式矩阵或共同祖先中寻找并找到我的同类,尽管我们在主要观点中拥有的两种文化-语言传统在地理或空间上存在明显的分离(至少在目前)。在凯尔特和斯拉夫语境中,“权力的女性”也面临着一种带有历史事实支持的伪历史陈词滥调:即I-E社会政治秩序的本质上的“父权制”构象(或基本特征),在那里,男性统治者和战士被认为是统治、崇拜、辅助或与强大的(男性)神相关联的。我认为,这种观点过于简单化,或者至少没有细致入微。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Women of Power Compared in the Celtic and Slavic Traditions
This will be a brief and tentative effort at comparison that may begin with thematic resemblances, but will attempt to move past these parallels to find deeper ideological (in the Dumézilian sense) roots.  That is, I will try to find and found my comparands in an Indo-European patterning matrix or common ancestry, despite the obvious geographical or spatial separation (at least at the present time) of the two cultural-linguistic traditions we have in primary view.  To take up “women of power” in the Celtic and the Slavic contexts also confronts a pseudo-historical cliché with some historically factual backing: that is, the essentially “patriarchal” conformation (or essential character) of the I-E socio-political order, where male rulers and warriors are said to dominate, worshiping, aided by or associated with potent (male) deities.  This view is, I think, much too simplistic or at least un-nuanced.
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