巴基斯坦的政权类型、政权过渡与宗教

M. Nelson
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引用次数: 0

摘要

在穆斯林占多数的国家,宗教如何塑造政权类型和政权过渡?本章以巴基斯坦为重点,考察了宗教团体和宗教思想在推动军事和文官领导的政权之间的政治过渡方面的有限作用。自1947年印度分治和巴基斯坦成立以来,文官领导的政权在三次军事政变中被推翻(1958年、1977年、1999年);其中只有一次(1977年)是用宗教术语来描述的。抗议者后来在1969-1970年、1988年和2007-2008年帮助推翻了巴基斯坦的军事政权。这些抗议活动再次强调非宗教诉求多于宗教诉求。在巴基斯坦内部,表面上的“民主化”转型通常保留了军事决策的单独领域(例如安全部门);这些保留的领域限制了民主的范围。然而,这一章超越了军事上对民主的表面上的宗教限制,并指出,虽然非宗教抗议活动经常在摆脱独裁统治的过渡中发挥作用,但宗教宪法条款削弱了非穆斯林的权利,从而产生了研究混合政权的学者所说的“排他的”或“不自由的”民主。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Regime Types, Regime Transitions, and Religion in Pakistan
How does religion shape regime types, and regime transitions, in Muslim-majority states? Focusing on Pakistan, this chapter examines the limited role of religious groups and religious ideas in driving political transitions between military and civilian-led regimes. Since the partition of India and the formation of Pakistan in 1947, civilian-led regimes have been removed in three military coups (1958, 1977, 1999); only one of these (1977) was framed in religious terms. Protesters later helped to oust Pakistan’s military regimes in 1969–1970, 1988, and 2007–2008. Again, these protests stressed nonreligious more than religious demands. Within Pakistan, ostensibly “democratizing” transitions have typically preserved separate domains (e.g., the security sector) for military decision-making; these reserved domains have limited the scope of democracy. This chapter, however, moves beyond military to ostensibly religious limitations on democracy, noting that, while nonreligious protests often figure in transitions away from authoritarian rule, religious constitutional provisions diminishing the rights of non-Muslims have produced what scholars of hybrid regimes call an “exclusionary” or “illiberal” democracy.
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