{"title":"中世纪亚美尼亚史学中对阿尔萨西王朝的描述","authors":"Azat Bozoyan","doi":"10.1515/9783110725612-010","DOIUrl":null,"url":null,"abstract":"The Arsacid, or Parthian, dynasty was founded in the 250s bce, detaching large territories from the Seleucid Kingdom which had been formed after the conquests of Alexander the Great. This dynasty ruled Persia for about half a millennium, until 226 ce, when Ardashir the Sasanian removed them from power. Under the Arsacid dynasty, Persia became Rome’s main rival in the East. Arsacid kings set up their relatives in positions of power in neighbouring states, thus making them allies. After the fall of the Artaxiad dynasty in Armenia in 66 ce, Vologases I of Parthia, in agreement with the Roman Empire and the Armenian royal court, proclaimed his brother Tiridates king of Armenia. His dynasty ruled Armenia until 428 ce. Armenian historiographical sources, beginning in the fifth century, always reserved a special place for that dynasty. Movsēs Xorenacʽi (Moses of Xoren), the ‘Father of Armenian historiography,’ attributed the origin of the Arsacids to the Artaxiad kings who had ruled Armenia beforehand. Early Armenian historiographic sources provide us with a number of testimonies regarding various representatives of the Arsacid dynasty and their role in the spread of Christianity in Armenia. In Armenian, as well as in some Syriac historical works, the origin of the Arsacids is related to King Abgar V of Edessa, known as the first king to officially adopt Christianity. Armenian and Byzantine historiographical sources associate the adoption of Christianity as the state religion in Armenia with the Arsacid King Tiridates III. Gregory the Illuminator, who played a major role in the adoption of Christianity as Armenia’s state religion and who even became widely known as the founder of the Armenian Church, belongs to another branch of the same family. Medieval Armenian sources call that branch of the Arsacids,which played a significant role in the middle of the fifth century, the Pahlavuni branch. It produced a series of catholicoi who presided over the Armenian Church until the line was broken by Sahak I ‘The Parthian’ (386–428?). A number of medieval catholicoi, particularly from Gregory II Vkayaser to Gregory VI Apirat (eleventh–twelfth centuries), also descended from the Pahlavuni family. A theoretical justification of this inheritance was elaborated in the eleventh century and, especially, in the Vipasanutʽiwn (Narratio) of Catholicos Nerses IV the Gracious (twelfth century). From an early period, Roman and Byzantine authors speak of the Parthian Arsacids as the ruling dynasties both in Persia and Armenia. Some scions of the Arsacid dynasty, who were mostly associated with the Byzantine Empire, are mentioned in","PeriodicalId":423918,"journal":{"name":"The Good Christian Ruler in the First Millennium","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-07-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Depiction of the Arsacid Dynasty in Medieval Armenian Historiography\",\"authors\":\"Azat Bozoyan\",\"doi\":\"10.1515/9783110725612-010\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The Arsacid, or Parthian, dynasty was founded in the 250s bce, detaching large territories from the Seleucid Kingdom which had been formed after the conquests of Alexander the Great. This dynasty ruled Persia for about half a millennium, until 226 ce, when Ardashir the Sasanian removed them from power. Under the Arsacid dynasty, Persia became Rome’s main rival in the East. Arsacid kings set up their relatives in positions of power in neighbouring states, thus making them allies. After the fall of the Artaxiad dynasty in Armenia in 66 ce, Vologases I of Parthia, in agreement with the Roman Empire and the Armenian royal court, proclaimed his brother Tiridates king of Armenia. His dynasty ruled Armenia until 428 ce. Armenian historiographical sources, beginning in the fifth century, always reserved a special place for that dynasty. Movsēs Xorenacʽi (Moses of Xoren), the ‘Father of Armenian historiography,’ attributed the origin of the Arsacids to the Artaxiad kings who had ruled Armenia beforehand. Early Armenian historiographic sources provide us with a number of testimonies regarding various representatives of the Arsacid dynasty and their role in the spread of Christianity in Armenia. In Armenian, as well as in some Syriac historical works, the origin of the Arsacids is related to King Abgar V of Edessa, known as the first king to officially adopt Christianity. Armenian and Byzantine historiographical sources associate the adoption of Christianity as the state religion in Armenia with the Arsacid King Tiridates III. Gregory the Illuminator, who played a major role in the adoption of Christianity as Armenia’s state religion and who even became widely known as the founder of the Armenian Church, belongs to another branch of the same family. Medieval Armenian sources call that branch of the Arsacids,which played a significant role in the middle of the fifth century, the Pahlavuni branch. It produced a series of catholicoi who presided over the Armenian Church until the line was broken by Sahak I ‘The Parthian’ (386–428?). A number of medieval catholicoi, particularly from Gregory II Vkayaser to Gregory VI Apirat (eleventh–twelfth centuries), also descended from the Pahlavuni family. A theoretical justification of this inheritance was elaborated in the eleventh century and, especially, in the Vipasanutʽiwn (Narratio) of Catholicos Nerses IV the Gracious (twelfth century). From an early period, Roman and Byzantine authors speak of the Parthian Arsacids as the ruling dynasties both in Persia and Armenia. 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引用次数: 0
摘要
公元前250年,阿萨西王朝或帕提亚王朝建立,从亚历山大大帝征服后建立的塞琉古王国中分离出大片领土。这个王朝统治波斯大约五千年,直到公元226年,萨珊王朝的阿达希尔将他们赶下台。在阿尔萨西王朝的统治下,波斯成为罗马在东方的主要对手。亚萨西国王让他们的亲戚在邻国掌权,从而使他们成为盟友。公元66年,亚美尼亚的阿尔塔夏王朝灭亡后,帕提亚的沃洛加斯一世与罗马帝国和亚美尼亚王室达成协议,宣布他的兄弟提里达梯为亚美尼亚国王。他的王朝统治亚美尼亚直到公元428年。从五世纪开始,亚美尼亚的史学资料总是为那个王朝保留了一个特殊的位置。Movsēs“亚美尼亚史学之父”Xorenac æ i (Xoren的摩西)将阿尔萨西人的起源归因于之前统治亚美尼亚的阿尔塔西亚国王。早期亚美尼亚史学资料为我们提供了许多关于阿尔萨西王朝的代表和他们在亚美尼亚基督教传播中的作用的证词。在亚美尼亚以及一些叙利亚的历史著作中,阿萨西人的起源与埃德萨国王阿布加尔五世有关,他被称为第一个正式接受基督教的国王。亚美尼亚和拜占庭的史学资料将基督教作为亚美尼亚国教与阿尔萨西国王提里达梯三世联系在一起。照亮者格列高利,他在将基督教作为亚美尼亚国教的过程中发挥了重要作用,甚至被广泛认为是亚美尼亚教会的创始人,属于同一家族的另一个分支。中世纪的亚美尼亚人把在五世纪中叶扮演重要角色的阿萨西人的分支称为巴拉夫尼分支。它产生了一系列主持亚美尼亚教会的天主教徒,直到萨哈克一世“帕提亚人”(386-428 ?)打破了这一界限。一些中世纪的天主教徒,特别是从格列高利二世到格列高利六世(11 - 12世纪),也来自巴拉夫尼家族。这种继承的理论论证在11世纪,特别是在《天主教徒四世的仁慈》(12世纪)的《Vipasanut eiwn》(叙述)中得到了阐述。从早期开始,罗马和拜占庭的作者就把帕提亚的阿尔萨西人称为波斯和亚美尼亚的统治王朝。一些阿尔萨西王朝的后裔,他们大多与拜占庭帝国有关,在
The Depiction of the Arsacid Dynasty in Medieval Armenian Historiography
The Arsacid, or Parthian, dynasty was founded in the 250s bce, detaching large territories from the Seleucid Kingdom which had been formed after the conquests of Alexander the Great. This dynasty ruled Persia for about half a millennium, until 226 ce, when Ardashir the Sasanian removed them from power. Under the Arsacid dynasty, Persia became Rome’s main rival in the East. Arsacid kings set up their relatives in positions of power in neighbouring states, thus making them allies. After the fall of the Artaxiad dynasty in Armenia in 66 ce, Vologases I of Parthia, in agreement with the Roman Empire and the Armenian royal court, proclaimed his brother Tiridates king of Armenia. His dynasty ruled Armenia until 428 ce. Armenian historiographical sources, beginning in the fifth century, always reserved a special place for that dynasty. Movsēs Xorenacʽi (Moses of Xoren), the ‘Father of Armenian historiography,’ attributed the origin of the Arsacids to the Artaxiad kings who had ruled Armenia beforehand. Early Armenian historiographic sources provide us with a number of testimonies regarding various representatives of the Arsacid dynasty and their role in the spread of Christianity in Armenia. In Armenian, as well as in some Syriac historical works, the origin of the Arsacids is related to King Abgar V of Edessa, known as the first king to officially adopt Christianity. Armenian and Byzantine historiographical sources associate the adoption of Christianity as the state religion in Armenia with the Arsacid King Tiridates III. Gregory the Illuminator, who played a major role in the adoption of Christianity as Armenia’s state religion and who even became widely known as the founder of the Armenian Church, belongs to another branch of the same family. Medieval Armenian sources call that branch of the Arsacids,which played a significant role in the middle of the fifth century, the Pahlavuni branch. It produced a series of catholicoi who presided over the Armenian Church until the line was broken by Sahak I ‘The Parthian’ (386–428?). A number of medieval catholicoi, particularly from Gregory II Vkayaser to Gregory VI Apirat (eleventh–twelfth centuries), also descended from the Pahlavuni family. A theoretical justification of this inheritance was elaborated in the eleventh century and, especially, in the Vipasanutʽiwn (Narratio) of Catholicos Nerses IV the Gracious (twelfth century). From an early period, Roman and Byzantine authors speak of the Parthian Arsacids as the ruling dynasties both in Persia and Armenia. Some scions of the Arsacid dynasty, who were mostly associated with the Byzantine Empire, are mentioned in