采用伊斯兰创业原则使第三部门经济学主流化

R. Molla, Md. Mahmudul Alam
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引用次数: 6

摘要

“私人”和“公共”部门经济学在主流经济中找到了自己的强项。然而,最终发现这两种制度- -通常被称为第一部门经济的私营经济和被称为第二部门经济的公共经济- -无论是单独还是联合起来都严重不足和无法确保国家和全球人类社会的福祉。针对这种情况,一些非传统的方式,如合作社和社会企业、waqaf、基金会和其他非营利机构等,统称为第三部门经济,得到了推动和促进,以确保社会正义和人类福祉。最初,它是作为市场国家模式的一种弥补和防御策略出现的,目的是在市场和国家严重失灵的领域满足最低限度的未满足需求。因此,它只扮演了一个从属的角色。因此,它对解决经济不平等、财富集中和社会分化问题没有多大帮助。然而,人们强烈认为,有必要建立一个基础广泛的第三部门经济模式,既包括非营利性企业,也包括与社会正义相结合的营利性企业,以发挥其作为主流模式的作用,不仅是为了减轻贫困,也是为了经济增长,以弥合经济和社会鸿沟。第三部门主流化是当今的迫切要求。伊斯兰企业家精神基本上是一种以社区为中心的商业倡议模式,是解决经济中不可容忍的经济和社会二元论问题的一剂良药。这是一种自然的策略,反对所有形式的资本主义剥削,就像过去通过欧洲殖民主义和现在通过美国领导的恐怖主义来控制资源一样。因此,它是解决经济不平等、财富集中和社会分化问题的自然模式。因此,本研究发现伊斯兰的创业模式最适合和有效地扩大第三部门经济并使其主流化,特别是在发展中国家。马来西亚的柔佛公司(JCorp)和孟加拉国的Sheba Polly是两种伊斯兰风格的第三部门企业的例子-一种是坚定的商业倡议,另一种是基于成本的社会福利慈善倡议。为了发展和推广以社区为中心的第三部门经济模式,建议紧急建立一个第三部门经济研究与发展中心,最好是在任何知名大学的伊斯兰研究与发展研究所下
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mainstreaming Third-Sector Economics by Adopting Islamic Principles of Entrepreneurship
The ‘private’ and ‘public’ sector economics found their own strong places to play roles in the mainstream economy. At the end, however, these two systems – the private, popularly called the first sector economy, and the public, called the second sector economy - both individually and jointly have been found seriously inadequate and incapable to ensuring wellbeing of human societies nationally and globally. Responding to such a situation a number of nonconventional approaches like cooperatives and social enterprises, waqaf, foundations, and other non-profit institutions, etc., together called third sector economy, were moved and promoted to ensure social justice and wellbeing of mankind. Initially it emerged as a make-up and defensive strategy of the market-state model to meet the minimum of unmet requirements in the sectors where the market and state have grossly failed. It, thus, played only a subordinate role. As a result, it could not help much to solve the problem of economic inequity, concentration of wealth, and social divides. However it is strongly felt that a broadly based third sector economic model with both not for-profit business like enterprises and for-profit businesses blended with social justice is necessary to play its role as a mainstream model not only for poverty alleviation but also for economic growth to bridge the economic and social divides. Mainstreaming the third sector is the urgent call of the day. Islamic entrepreneurship, which is basically a community-centric mode of business initiative, is an antidote to the problem of intolerable economic and social dualism in the economies. It is a natural strategy against all forms of capitalist exploitations, like in the past through European colonialism and now through American led terrorism, to control resources. Accordingly it is the natural model for solving the problems of economic inequity, concentration of wealth, and social divides. Therefore, this study finds the Islamic mode of entrepreneurship as most suitable and effective for widening and mainstreaming the third sector economics, more particularly in the developing countries. Johor Corporation (JCorp) in Malaysia and Sheba Polly in Bangladesh are examples of two types of Islamic style third sector enterprises – one is staunchly business like initiative and the other is cost based charity initiative for social benefit. For the development and promotion of the community-centric third sector economics model, the paper recommends for urgently establishing a research and development centre on third sector economics preferably under an Islamic Research and Development Institute in any reputed university
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