切尔尼赫夫地区波兰人的仪式和魔法实践中的罗什酒(根据野外资料)

Volodymyr Halaichuk
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引用次数: 0

摘要

传统营养在人们的物质文化中占有重要地位,它在精神文化中的本质表现也是自然的。同时,传统菜肴的仪式负荷也不尽相同;只有其中一些已经成为某些习俗和仪式的关键。其中包括罗宋汤,这是一种独特的菜肴,乌克兰的每个家庭主妇都根据自己的食谱烹饪。本研究的目的是说明在切尔尼赫夫地区的波兰人的仪式和魔法实践中使用罗什汤,找出其原因和内在形式。在家庭和日历仪式的背景下,罗宋汤的使用是相当透明和几乎相同的。他在纪念先人方面起着重要的作用。根据这种观念,他们吃的不是菜本身,而是热气腾腾的菜散发出来的蒸汽。在这种情况下,“热纪念”,平安夜,或所谓的“Didy”罗宋汤与新鲜出炉的面包或煎饼,新鲜煮熟的土豆等进入相同的范式。然而,在“Shchedryi车辆”上,罗宋汤的生生学价值得到了实现:除了许多永久成分外,还添加了不同作物的谷物,这是为了确保来年的高收成。更难以解释的是在强迫仪式中使用罗宋酒的情况,特别是在气象魔法中。首先,这是一种通过将偷来的罗宋壶扔进井里来引起降雨的方法,以及乌克兰孩子们众所周知的对雨的呼唤,在那里,人们建议“把它煮成罗宋汤”。困难在于存在许多相关因素,每一个因素都可以在引起雨的仪式中起决定性作用:不仅罗宋汤被倒入井中,而且锅也被扔了;偷它的人在哭;在罗宋汤污染被清理之后。然而,在作者看来,在切尔尼耶夫地区波兰公民的气象魔法中,罗什汤的重要性是至关重要的。关键词:东波兰,切尔尼耶夫地区,罗宋汤,仪式,日历,气象学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
BORSHCH IN RITUAL AND MAGIC PRACTICES OF POLISHCHUKS OF THE CHERNIHIV REGION (BASED ON FIELD MATERIALS)
Traditional nutrition occupies one of the foremost places in the material culture of people, its essential manifestation in the spiritual culture is also natural. At the same time, the ritual load of traditional dishes is not the same; only some of them have become the key to certain customs and rituals. These include, among others, borshch, a unique dish that every housewife in Ukraine cooks according to their recipe. The purpose of this study is to illustrate the use of borshch in the ritual and magical practices of Polishchuks of the Chernihiv region, to find out its causes and internal form. In the context of family and calendar rituals, the use of borshch is quite transparent and almost identical. He plays an important role in commemorating deceased ancestors. According to the ideas, they eat not the dish itself, but the steam from the hot dish as its emanation. In this context, a "hot commemorations," Christmas Eve, or the so-called "Didy" borshch goes into the same paradigm as freshly baked bread or pancakes, freshly cooked potatoes, and so on. Nevertheless, on the "Shchedryi vechir," the panspermic value of borshch is actualized: in addition to the many permanent ingredients, grains of different crops were added there, which was to ensure a high harvest during the next year. Much more difficult to interpret are cases of borshch use in obsessional rites, particularly in meteorological magic. First of all, it is a way to cause rain by throwing a stolen borshch pot in a well, as well as children's well-known calls to the rain in Ukraine, where it is proposed to "boil it to the borshch." The difficulty is the presence of a number of related factors, each of which can be decisive in the ritual of causing rain: not only the borshch was poured into the well, but also the pot was thrown; he who stole it was crying; well after borshch contamination was cleaned and others. However, in the author's opinion, in the meteorological magic of the Polish citizens of the Chernihiv region, the importance of borshch is of paramount importance. Keywords: Eastern Polissia, Chernihiv region, borshch, rituals, calendar, meteorology.
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